"Yes, that was Hoffmann. Soon afterwards he died. The closing scene was striking. He gradually lost all sensation, though his mind remained vigorous. Feeling no more pain, he said to his physician; 'It will soon be over now. I feel no more pain.' He thought himself well again; but the physician knew that he was dying, and said; 'Yes, it will soon be over!' The next morning he called his wife to his bed-side; and begged her to fold his motionless hands together. Then, as he raised his eyes to heaven, she heard him say, 'We must, then, think of God, also!' More sorrowful words than these have seldom fallen from the lips of man. Shortly afterwards the flame of life glared up within him; he said he was well again; that in the evening he should go on with the story he was writing; and wished that the last sentence might be read over to him. Shortly after this they turned his face to the wall, and he died."

"And thus passed to its account a human soul, after much self-inflicted suffering. Let us tread lightly upon the poet's ashes. For my part, I confess, that I have not the heart to take him from the general crowd of erring, sinful men, and judge him harshly. The little I have seen of the world, and know of the history of mankind, teaches me to look upon the errors of others in sorrow, not inanger. When I take the history of one poor heart that has sinned and suffered, and represent to myself the struggles and temptations it has passed,--the brief pulsations of joy,--the feverish inquie-tude of hope and fear,--the tears of regret,--the feebleness of purpose,--the pressure of want,--the desertion of friends,--the scorn of a world that has little charity,--the desolation of the soul's sanctuary,--and threatening voices within,--health gone,--happiness gone,--even hope, that stays longest with us, gone,--I have little heart for aught else than thankfulness, that it is not so with me, and would fain leave the erring soul of my fellow-man with Him, from whose hands it came,

'even as a little child,

Weeping and laughing in its childish sport.' "

"You are right. And it is worth a student's while to observe calmly how tobacco, wine, and midnight did their work like fiends upon the delicate frame of Hoffmann; and no less thoroughly upon his delicate mind. He who drinks beer, thinks beer; and he who drinks wine, thinks wine;--and he who drinks midnight, thinks midnight. He was a man of rare intellect. He was endowed with racy humor and sarcastic wit, and a glorious imagination. But the fire of his genius burned not peacefully, and with a steady flame, upon the hearth of his home. It was a glaring and irregular flame;--for the branches that he fed it with, were not branches from the Tree of Life,--but from another tree that grew in Paradise,--and they were wet with the unhealthy dews of night, and more unhealthy wine; and thus, amid smoke and ashes the fire burned fitfully, and went out with a glare, which leaves the beholder blind."

"This fire within him was a Meleager's fire-brand; and, when it burned out, he died. And, as you say, marks of all this are clearly visible in Hoffmann's writings. Indeed, when I read his strange fancies, it is with me, as when in the summer night I hear the rising wind among the trees, and the branches bow, and beckon with their long fingers, and voices go gibbering and mockingthrough the air. A feeling of awe and mysterious dread comes over me. I wish to hear the sound of living voice or footstep near me,--to see a friendly and familiar face. In truth, if it be late at night, the reader as well as the writer of these unearthly fancies, would fain have a patient, meek-eyed wife, with her knitting-work, at his elbow."

Berkley smiled; but Flemming continued without noticing the smile, though he knew what was passing in the mind of his friend;

"The life and writings of this singular being interest me in a high degree. Oftentimes one may learn more from a man's errors, than from his virtues. Moreover, from the common sympathies of our nature, souls that have struggled and suffered are dear to me. Willingly do I recognise their brotherhood. Scars upon their foreheads do not so deform them, that they cease to interest. They are always signs of struggle; though alas! too often, likewise, of defeat. Seasons of unhealthy, dreamy, vague delight, are followed by seasons ofweariness and darkness. Where are then the bright fancies, that, amid the great stillness of the night, arise like stars in the firmament of our souls? The morning dawns, the light of common day shines in upon us, and the heavens are without a star! From the lives of such men we learn, that mere pleasant sensations are not happiness;--that sensual pleasures are to be drunk sparingly, and, as it were, from the palm of the hand; and that those who bow down upon their knees to drink of these bright streams that water life, are not chosen of God either to overthrow or to overcome!"

"I think you are very lenient in your judgment. This is not the usual defect of critics. Like Shakspeare's samphire-gatherer, they have a dreadful trade! and, to make the simile complete, they ought to hang for it!"

"Methinks it would be hard to hang a man for the sake of a simile. But which of Hoffmann's works is it, that you have in your hand?"