5. Debt is an inexhaustible fountain of Dishonesty. The Royal Preacher tells us: The borrower is servant to the lender. Debt is a rigorous servitude. The debtor learns the cunning tricks, delays, concealments, and frauds, by which slaves evade or cheat their master. He is tempted to make ambiguous statements; pledges, with secret passages of escape; contracts, with fraudulent constructions; lying excuses, and more mendacious promises. He is tempted to elude responsibility; to delay settlements; to prevaricate upon the terms; to resist equity, and devise specious fraud. When the eager creditor would restrain such vagrancy by law, the debtor then thinks himself released from moral obligation, and brought to a legal game, in which it is lawful for the best player to win. He disputes true accounts; he studies subterfuges; extorts provocatious delays; and harbors in every nook, and corner, and passage, of the law’s labyrinth. At length the measure is filled up, and the malignant power of debt is known. It has opened in the heart every fountain of iniquity; it has besoiled the conscience; it has tarnished the honor; it has made the man a deliberate student of knavery; a systematic practitioner of fraud; it has dragged him through all the sewers of petty passions,—anger, hate, revenge, malicious folly, or malignant shame. When a debtor is beaten at every point, and the law will put her screws upon him, there is no depth in the gulf of dishonesty into which he will not boldly plunge. Some men put their property to the flames, assassinate the detested creditor, and end the frantic tragedy by suicide, or the gallows. Others, in view of the catastrophe, have converted all property to cash, and concealed it. The law’s utmost skill, and the creditor’s fury, are alike powerless now,—the tree is green and thrifty; its roots drawing a copious supply from some hidden fountain.
Craft has another harbor of resort for the piratical crew of dishonesty; viz.: putting the property out of the law’s reach by a fraudulent conveyance. Whoever runs in debt, and consumes the equivalent of his indebtedness; whoever is fairly liable to damage for broken contracts; whoever by folly, has incurred debts and lost the benefit of his outlay; whoever is legally obliged to pay for his malice or carelessness; whoever by infidelity to public trusts has made his property a just remuneration for his defaults;—whoever of all these, or whoever, under any circumstances, puts out of his hands property, morally or legally due to creditors, is a dishonest man. The crazy excuses which men render to their consciences, are only such as every villain makes, who is unwilling to look upon the black face of his crimes.
He who will receive a conveyance of property, knowing it to be illusive and fraudulent, is as wicked as the principal; and as much meaner, as the tool and subordinate of villany is meaner than the master who uses him.
If a church, knowing all these facts, or wilfully ignorant of them, allows a member to nestle in the security of the sanctuary; then the act of this robber, and the connivance of the church, are but the two parts of one crime.
6. Bankruptcy, although a branch of debt, deserves a separate mention. It sometimes crushes a man’s spirit, and sometimes exasperates it. The poignancy of the evil depends much upon the disposition of the creditors; and as much upon the disposition of the victim. Should they act with the lenity of Christian men, and he with manly honesty, promptly rendering up whatever satisfaction of debt he has,—he may visit the lowest places of human adversity, and find there the light of good men’s esteem, the support of conscience, and the sustenance of religion.
A bankrupt may fall into the hands of men whose tender-mercies are cruel; or his dishonest equivocations may exasperate their temper and provoke every thorn and brier of the law. When men’s passions are let loose, especially their avarice whetted by real or imaginary wrong; when there is a rivalry among creditors, lest any one should feast upon the victim more than his share; and they all rush upon him like wolves upon a wounded deer, dragging him down, ripping him open, breast and flank, plunging deep their bloody muzzles to reach the heart and taste blood at the very fountain;—is it strange that resistance is desperate and unscrupulous? At length the sufferer drags his mutilated carcass aside, every nerve and muscle wrung with pain, and his whole body an instrument of agony. He curses the whole inhuman crew with envenomed imprecations; and thenceforth, a brooding misanthrope, he pays back to society, by studied villanies, the legal wrongs which the relentless justice of a few, or his own knavery, have brought upon him.
7. There is a circle of moral dishonesties practised because the law allows them. The very anxiety of law to reach the devices of cunning, so perplexes its statutes with exceptions, limitations, and supplements, that like a castle gradually enlarged for centuries, it has its crevices, dark corners, secret holes and winding passages—an endless harbor for rats and vermin, where no trap can catch them. We are villanously infested with legal rats and rascals, who are able to commit the most flagrant dishonesties with impunity. They can do all of wrong which is profitable, without that part which is actionable. The very ingenuity of these miscreants excites such admiration of their skill, that their life is gilded with a specious respectability. Men profess little esteem for blunt, necessitous thieves, who rob and run away; but for a gentleman who can break the whole of God’s law so adroitly, as to leave man’s law unbroken; who can indulge in such conservative stealing that his fellow-men award him a rank among honest men for the excessive skill of his dishonesty—for such a one, I fear, there is almost universal sympathy.
8. Political Dishonesty, breeds dishonesty of every kind. It is possible for good men to permit single sins to co-exist with general integrity, where the evil is indulged through ignorance. Once, undoubted Christians were slave-traders. They might be, while unenlightened; but not in our times. A state of mind which will intend one fraud, will, upon occasions, intend a thousand. He that upon one emergency will lie, will be supplied with emergencies. He that will perjure himself to save a friend, will do it, in a desperate juncture, to save himself. The highest Wisdom has informed us that He that is unjust in the least, is unjust also in much. Circumstances may withdraw a politician from temptation to any but political dishonesty; but under temptation, a dishonest politician would be a dishonest cashier,—would be dishonest anywhere,—in anything. The fury which destroys an opponent’s character, would stop at nothing, if barriers were thrown down. That which is true of the leaders in politics, is true of subordinates. Political dishonesty in voters runs into general dishonesty, as the rotten speck taints the whole apple. A community whose politics are conducted by a perpetual breach of honesty on both sides, will be tainted by immorality throughout. Men will play the same game in their private affairs, which they have learned to play in public matters. The guile, the crafty vigilance, the dishonest advantage, the cunning sharpness;—the tricks and traps and sly evasions; the equivocal promises, and unequivocal neglect of them, which characterize political action, will equally characterize private action. The mind has no kitchen to do its dirty work in, while the parlor remains clean. Dishonesty is an atmosphere; if it comes into one apartment, it penetrates into every one. Whoever will lie in politics, will lie in traffic. Whoever will slander in politics, will slander in personal squabbles. A professor of religion who is a dishonest politician, is a dishonest Christian. His creed is a perpetual index of his hypocrisy.
The genius of our government directs the attention of every citizen to politics. Its spirit reaches the uttermost bound of society, and pervades the whole mass. If its channels are slimy with corruption, what limit can be set to its malign influence? The turbulence of elections, the virulence of the press, the desperation of bad men, the hopelessness of efforts which are not cunning, but only honest, have driven many conscientious men from any concern with politics. This is suicidal. Thus the tempest will grow blacker and fiercer. Our youth will be caught up in its whirling bosom and dashed to pieces, and its hail will break down every green thing. At God’s house the cure should begin. Let the hand of discipline smite the leprous lips which shall utter the profane heresy: All is fair in politics. If any hoary professor, drunk with the mingled wine of excitement, shall tell our youth, that a Christian man may act in politics by any other rule of morality than that of the Bible; and that wickedness performed for a party, is not as abominable, as if done for a man; or that any necessity justifies or palliates dishonesty in word or deed,—let such a one go out of the camp, and his pestilent breath no longer spread contagion among our youth. No man who loves his country, should shrink from her side when she groans with raging distempers. Let every Christian man stand in his place; rebuke every dishonest practice; scorn a political as well as a personal lie; and refuse with indignation to be insulted by the solicitation of an immoral man. Let good men of all parties require honesty, integrity, veracity, and morality in politics, and there, as powerfully as anywhere else, the requisitions of public sentiment will ultimately be felt.
9. A corrupt public sentiment produces dishonesty. A public sentiment, in which dishonesty is not disgraceful; in which bad men are respectable, are trusted, are honored, are exalted—is a curse to the young. The fever of speculation, the universal derangement of business, the growing laxness of morals, is, to an alarming extent, introducing such a state of things. Men of notorious immorality, whose dishonesty is flagrant, whose private habits would disgrace the ditch, are powerful and popular. I have seen a man stained with every sin, except those which required courage; into whose head I do not think a pure thought has entered for forty years; in whose heart an honorable feeling would droop for very loneliness;—in evil he was ripe and rotten; hoary and depraved in deed, in word, in his present life and in all his past; evil when by himself, and viler among men; corrupting to the young;—to domestic fidelity, a recreant; to common honor, a traitor; to honesty, an outlaw; to religion, a hypocrite;—base in all that is worthy of man, and accomplished in whatever is disgraceful; and yet this wretch could go where he would; enter good men’s dwellings, and purloin their votes. Men would curse him, yet obey him; hate him and assist him; warn their sons against him, and lead them to the polls for him. A public sentiment which produces ignominious knaves, cannot breed honest men.