The New England Yearly Meeting was attended at Newport. The meeting was pronounced a "dull time" by the visitor. This was occasioned in part, he thought, because a very small number took upon "them the whole management of the business, and thereby shutting up the way to others, and preventing the free circulation and spreading of the concern, in a proper manner, on the minds of Friends; which I have very often found to be a very hurtful tendency."
It seems that in those days the Meeting of Ministers and Elders exercised the functions of a visiting committee. Accordingly, the Yearly Meeting of Ministers and Elders in 1795 appointed a committee to visit the quarterly and preparative meetings within the bounds of the Yearly Meeting. As a member of this committee, Elias performed his share of this round of service. On this visit a large number of families were visited.
The visits were made seasons of counsel and advice, especially in the "select meetings." In these, he says, "My mind was led to communicate some things in a plain way, with a view of stirring them up to more diligence and circumspection in their families, the better ordering and disciplining of their children and household, and keeping things sweet and clean, agreeably to the simplicity of our holy profession; and I had peace in my labor."[19]
[19] Journal, p. 57.
Possibly his most extended visit up to that time was made in 1798. The trip was really begun Twelfth month 12, 1797. It included meeting's in New Jersey, Pennsylvania, Delaware, Maryland and Virginia. On this trip he was from home five and one-half months, traveled 1600 miles, and attended 143 meetings, nearly an average of one meeting a day.
It was on this journey that he seriously began his public opposition to the institution of slavery. On the 12th of Third month, at a meeting at Elk Ridge, Md., he says:
"Truth rose into dominion, and some present who were slaveholders were made sensible of their condition, and were much affected. I felt a hope to arise that the opportunity would prove profitable to some, and I left them with peace of mind. Since then I have been informed that a woman present at that session, who possessed a number of slaves, was so fully convinced, as to set them free, and not long afterwards joined in membership with Friends; which is indeed cause of gratitude and thankfulness of heart, to the great and blessed Author of every mercy vouchsafed to the children of men."[20]
[20] Journal, p. 67.
His personal correspondence on this trip yields some interesting description of experiences, from which we make the following extract, from a letter written to his wife from "Near Easton, Talbot County, Maryland, Second month 12, 1798":
"Mary Berry, an ancient ministering Friend, that Job Scott makes mention of, was with us at the meeting. On Seventh-day we attended a meeting with the black people at Easton, which we had appointed some days before. There was a pretty large number attended, and the opportunity favoured. Mary Berry observed she thought it was the most so, of any that had ever been with them. They were generally very solid, and many of them very tender. The white people complained much of some of them for their bad conduct, but according to my feeling, many of them appeared much higher in the kingdom than a great many of the whites.
"Some days past we were with the people called Nicolites. They dress very plain, many of them mostly in white. The women wore white bonnets as large as thine, and in form like thy old-fashioned bonnet, straight and smooth on the top. In some of their meetings three or four of the foremost seats would be filled with those who mostly had on these white bonnets. They have no backs to their seats, nor no rising seats in their meeting-houses. All sat on a level. They appear like a pretty honest, simple people. Profess our principles, and most of them, by their request, have of late been joined to Friends, and I think many of them are likely to become worthy members of Society, if the example of the backsliders among us do not stumble or turn them out of the right way. There was about 100 received by Friends here at their last monthly meeting, and are like for the first time to attend here next Fifth-day, which made it the more pressing on my mind to tarry over that day."