When he arrived at Brownsville, his fame had preceded him. He makes this reference to the experience there:

"Here we put up again with our kind friends Jesse and Edith Townsend, where we had the company of many Friends, and many of the inhabitants of the town not members of our Society, also came in to see us; as the unfounded reports of those who style themselves Orthodox, having been generally spread over the country, it created such a great excitement in the minds of the people at large, that multitudes flocked to the meetings where we were, to hear for themselves; and many came to see us, and acknowledged their satisfaction.

"At this place we again fell in with the Friend from abroad, who attended the meeting with us; he rose in the early part of the meeting, and continued his communication so long that a number left the meeting, by which it became very much unsettled: however, when he sat down I felt an opening to stand up; and the people returned and crowded into the house, and those that could not get in stood about the doors and windows, and a precious solemnity soon spread over the meeting, which has been the case in every meeting, where our opposers did not make disturbance by their disorderly conduct. The meeting closed in a quiet and orderly manner, and I was very thankful for the favour."[25]

[25] Journal, p. 404.

Following his experience at Brownsville, Elias returned to Westland, attending the meeting of ministers and elders, and the meeting for worship. The person before mentioned, who may be called the "disturbing Friend," was again in evidence, this time reinforced by a "companion." At the instigation of Friends, the elders and overseers had "an opportunity" with the disturbers, but with small success. The same trouble was repeated on First-day. On this occasion the opposition was vigorous and virulent. In the midst of the second opportunity of the opposing Friend the audience melted away, leaving him literally without hearers.

From Westland the journey was continued to Pittsburg, where an appointed meeting was held. Salem, Ohio, was the next point visited, where the quarterly meeting was attended. On First-day a large company, estimated at two thousand, gathered. The occasion was in every way satisfactory. Visits to different meetings continued. There was manifest opposition at New Garden, Springfield, Goshen and Marlborough. At Smithfield the venerable preacher was quite indisposed. The meeting-house was closed against him, by "those called Orthodox," as Elias defined them.

One of the objective points on this trip was Mt. Pleasant, Ohio, where the yearly meeting of 1828 was held. He arrived in time to attend the mid-week meeting at that place, a week preceding the yearly meeting. A large attendance was reported, many being present who were not members of the Society. The signs of trouble had preceded the distinguished visitor, the "world's people" having a phenomenal curiosity regarding a possible war among the peaceable Quakers. There was pronounced antagonism manifested in this mid-week meeting, described as "a long, tedious communication from a minister among those called Orthodox, who, after I sat down, publicly opposed and endeavored to lay waste what I had said."[26]

[26] Journal, p. 411.

During the following days meetings were attended at Short Creek, Harrisville, West Grove, Concord, St. Clairsville, Plainfield, Wrightstown and Stillwater. There was no recorded disturbance until he returned to Mt. Pleasant the 6th of Ninth month, the date of the gathering of the Yearly Meeting of Ministers and Elders. When the meeting-house was reached the gate to the yard was guarded, "by a number of men of the opposing party," who refused entrance to those who were in sympathy with Elias Hicks. They proceeded to hold their meeting in the open air. Subsequent meetings were held in a school-house and in a private house, the home of Israel French.

First-day, Ninth month 7th, Mt. Pleasant Meeting was attended in the forenoon, and Short Creek Meeting in the afternoon. The meeting at Mt. Pleasant was what might be called stormy. Elisha Bates and Ann Braithwaite spoke in opposition, after Elias Hicks had spoken. In a letter dated Ninth month 10th, written to his son-in-law, Valentine Hicks, Elias says that these Friends "detained the meeting two hours or more, opposing and railing against what I had said, until the people were wearied and much disgusted." No trouble was experienced at Short Creek, although experiences similar to those of the morning occurred at Mt. Pleasant in the afternoon. Amos Peaslee, of Woodbury, N. J., was the center of opposition at that time. He was opposed while on his feet addressing the multitude.