On the 3d of Ninth month, of the same year, a letter was written to his wife, much like the foregoing. It is interesting to note that Elias was at this time the guest of Moses Brown (in Providence), the founder of the Moses Brown School. The small pieces of paper mentioned are hints of a wifely economy, not altogether approved by her very economical husband. There is a gentle tinge of rebuke in the following, written from Nine Partners, Eleventh month 19, 1818. The temptation is strong to read into these lines, a grain of humor touching the much-talked-of persistence of a woman's will:
"Inasmuch as I have often felt concerned when thus absent, least thou should worry thyself, with too much care and labor in regard to our temporal concerns, and have often desired thee to be careful in that respect, but mostly without effect, by reason that thou art so choice of thy own free agency as to be afraid to take the advice of thy best friend, lest it might mar that great privilege; I therefore now propose to leave thee at full liberty to use it in thine own pleasure with the addition of this desire, that thou use it in that way as will produce to thee the most true comfort and joy, and then I trust I shall be comforted, my dear, in thy comfort, and joyful in thy joy."
A letter dated West Jersey, near Salem, the 6th of First month, 1798, mentions a singular concern about apparel. He exhorts his wife to guard the tender minds of their children from "foolish and worldly vanities," and then drops into a personal and general statement regarding what he considered simplicity and plainness as follows:
"Great is the apparent departure from primitive purity and plainness among many professors of the truth, where our lots have been cast. Foreseeing that I may often be led in a line of close doctrine to such it has brought me under close self-examination, knowing for certain that those who have to deal out to others ought to look well to their own going. In this time of scrutiny nothing turned up as bringing reproof to my mind concerning our children, but the manner of wearing their gown sleeves long and pinned at the wrist. This I found to strike at the pure life, and wounded my mind. I clearly saw my deficiency that I had not more endeavored to have it done away with before I left home, for I felt it as a burden then. But seeing our dear daughters had manifested so much condescension in other things, and this being like one of the least, I endeavored to be easy under it. But feeling it with assurance not to be a plant of our Heavenly Father's right-hand planting, think it ought to be plucked up. Let our dear daughters read these lines, and tell them their dear father prays they may wisely consider the matter, and if they can be willing so far to condescend to my desire while absent as to have these things removed, it will be as balsam to my wounded spirit, and they will not go without their reward. But their father's God will bless them and become their God, as they are faithful to his reproofs in their hearts, and walk fearfully before Him. He will redeem them, out of all adversity to the praise and glory of His grace, who is over all, God, blessed forever."
During a visit to Nine Partners, Twelfth month 15, 1803, Elias wrote to Jemima. Evidently she had repelled the inference, if not the implication, that she had been negligent in her correspondence, for we find the letter in question beginning in this fashion:
"Although I wrote thee pretty fully last evening, yet having since that received a precious, refreshing letter from thee, by Isaac Frost (it being the first I have received from thee since I left home), but finding from thy last that thou hast written several. It affords a singular satisfaction in finding thou hast been mindful of me. But I have not complained, my dear, nor let in, nor indulged a thought that thou hadst forgotten me, nor do I believe thou couldst. There is nothing while we continue in our right minds that can dissolve that firm and precious bond of love and endeared affection, which from our first acquaintance united us together, and in which, while writing these lines my spirit greets thee with endeared embraces."
It surely seems strange that a man who was the father of eleven children, that his only source of personal "reproof" concerning them, was this little matter of the sleeves and the pins. This probably is a fair illustration of what may be called the conservatism of Elias Hicks touching all of the peculiarities of the Society of Friends.
The postscript to a letter written to Jemima from Shrewsbury, New Jersey, Twelfth month 17, 1797, reads as follows: "As thou writes but poorly, if thou should get Hallet or Royal to write superscriptions on the letters, it would make them more plain for conveyance."
It was only seldom that business affairs at home were referred to in his epistles to his wife. But occasionally a departure was made from this practice. Where these lapses do occur, it would seem that they should be noted. In the fall of 1822 Elias was in the vicinity of Philadelphia, and was stopping with his friend and kinsman, Edward Hicks, at Newtown, in Bucks county.
In this letter he says: "My health is much the same as when I left home. I was disappointed in not meeting any letters here, as I feel very anxious how you all do." We copy the balance of the letter, with its tender admonition to Jemima: