Now and again a human life is lived in such obedience to the "heavenly vision" that it becomes an authority in other lives. The unswerving rectitude; whence is its divine directness? the world has to ask. Its clear-sightedness; how comes it that the eye is single to the true course? Its strength to endure; from what fountain flows unfailing strength? Its quickening sympathy; what is the sweet secret?
The thought of the world fixes itself into stereotyped and imprisoning forms from which only the white heat of the impassioned seer and prophet can slowly liberate it. At last the world ceases to persecute or to crucify its liberator, and lo! an acknowledged revelation of God! This came to pass in the seventeenth century, when it was given George Fox to see and to proclaim that "there was an anointing within man to teach him, and that the Lord would teach him, himself."
The eighteenth century developed another teacher in the religious society of Friends, whose message has been a distinctly leavening influence in the thought of the world. It is not easy to account for Elias Hicks. He was not the "son of a prophet." Nor was he a gift from the schools of the time in which he lived. In the "Journal of His Life and Religious Labours," published in 1832 by Isaac T. Hopper, there is no reference to school days.
There is one clue to this man that may explain much to us. Of his ancestry he says in the restrained language characteristic of his writings, "My parents were descended from reputable families, and sustained a good character among their friends and those who knew them." Here, then, is the rock-foundation upon which he builded, the factor which could not be spared from the life which he lived—that in his veins was the blood of those who had "sustained a good character among those who knew them." Some of the leisure of his youth had been given to fishing and fowling, which he looked back to as wholesome recreation, since he mostly preferred going alone. While he waited in stillness for the coming of the fowl, 'his mind was at times so taken up in divine meditations, that the opportunities were seasons of instruction and comfort to him.' Out of these meditations grew the conviction in his tendered soul that it was wanton diversion for himself and his companions to destroy the small birds that could be of no use to them.
Recalling his youth, he writes: "Some of my leisure hours were occupied in reading the Scriptures, in which I took considerable delight, and it tended to my real profit and religious improvement." It may be that this great classic in English, as well as library of ancient history, and book of spiritual revelation, was not only the food that stimulated his spiritual growth, but also took the place to him, in some measure, of the schools as a means of culture. It is plain to see that he had what is the first requisite for a student—a hungering mind. The alphabet opened to him the ways and means, which he used as far as he could, for the satisfying of this divine hunger. A new book possessed for him such charm, it is said, that his friends who invited him for a social visit, knowing this, were careful to put the new books out of sight, lest he should become absorbed in them, and they lose his ever-welcome and very entertaining conversation. He even had experience as a teacher; and the testimony is given by an aged Friend, once his pupil: "The manners of Elias Hicks were so mild, his deportment so dignified, and his conversation so instructive, that it left an impression for good on many of his pupils' minds that time never effaced."
That he had not the teaching of the schools narrowed his own resources, and, doubtless, restricted his field of vision. But such a life as his, that garnered wisdom more than knowledge of books, is a great encouragement to those who have not had the opportunities of the schools. We might not know without being told that he had missed from his equipment a college degree; but we do know that his endowment of sound mind was supplemented with incorruptible character; we do know that his life was founded upon belief in everlasting truth and an unchanging integrity. The record of his unfolding spiritual life shows that
"So nigh is grandeur to our dust,
So near is God to man,
When Duty whispers low, 'Thou must,'
The youth replies, 'I can.'"