"We have heard considerable said, and we have heard, under a specious pretence of preaching, the Gospel, the Saviour of the world denied, who is God and equal with the Father. And we have heard that the Scriptures had done more hurt than good. We have also heard the existence of a devil denied, except what arises from our propensities, desires, &c."[164]
[164] "Sermons" by Elias Hicks, Ann Jones and others of the Society of Friends, at the Quarterly Meeting of Nine Partners and Stanford, and first day preceding in Fifth month, 1828. Taken in short-hand by Henry Hoag, p. 20.
After this deliverance, Elias Hicks again arose and said:
"I will just observe that my friends are acquainted with me in these parts, and know me very well when I speak to them. I came not here as a judge, but as a counsellor: I leave it for the people to judge. And I would hope to turn them to nothing but a firm and solid conviction in their minds. We may speak one by one, for that becometh order. I thought I would add a word or two more. When I was young, I read the Scriptures, and I thought that they were not the power, nor the spirit, and that there was but very little in them for me; but I was vain. But when I had once seen the sin in my heart, then I found that this book pointed to the Spirit, but never convicted me of sin.
"I believe that this was the doctrine of ancient Friends; for George Fox declared that his Saviour never could be slain by the hands of wicked men. I believe the Scriptures concerning Jesus Christ, and David, too, and a host of others, who learned righteousness and were united one with another. I believe that Jesus Christ took upon him flesh made under the law, for all people are made under the law, and Christ is this Light which enlighteneth every man that comes into the world. And now, my friends, I would not have you believe one word of what I say, unless by solid conviction."[165]
[165] The same.
It will be in order to find out what was said by Elias Hicks which called for the personal allusion made by Ann Jones. We are not able to find in the remarks of Elias Hicks on this occasion anything that would justify the strong language of his critic, especially as to the Scriptures having done more hurt than good. It would seem that the supplementary statement quoted must be accepted as containing his estimate of the book which he was charged with repudiating, rather than the critical assertion of his doctrinal opponent.
There are various statements in the Hicks sermon which denied some of the material claims of popular theology, but they did not class him with those who denied the existence or spiritual office of Christ. In the meetings under review, and at other times, the evidence is abundant that his critics either did not want to or could not understand him. He dealt with the spirit of the gospel, and with the inner manifestation of that spirit in the heart. They stood for scriptural literalness, and for the outward appearance of Christ. It is not for us to condemn either side in the controversy, but to state the case.
We produce a few sentences and expressions from the sermon by Elias Hicks, which might have created antagonism at the time. Speaking of the "Comforter" which was to come, he said:
"And what was this Comforter? Not an external one—not Jesus Christ outward, to whom there was brought diseased persons and he delivered them from their various diseases.... Here, now, he told them how to do: he previously made mention that when the Comforter had come, he would reprove the world of sin—now the world is every rational soul under heaven. And he has come and reproved them. I dare appeal to the wickedest man present, that will acknowledge the truth, that this Light has come into the world; but men love darkness better than light, because their deeds are evil; yet they know the light by an evidence in their hearts."[166]