CHAPTER XXII.

After the "Separation."

A letter dated Solebury, Pa., Sixth month 21, 1828, told of some experiences on his last western trip. It was addressed to his son-in-law, Valentine Hicks. On the journey from Jericho to New York, Elias was very much annoyed, if not vexed, by the crowds of "vain and foolish people coming from the city and its suburbs to see horses trot." "How ridiculous and insignificant," he says, "is such foolish conduct for professed rational beings! I can scarcely conceive in thought an epithet degrading enough to give a just estimate of such irrational conduct."

The "separation" had just been accomplished in the New York Yearly Meeting, and as this was the first visit he had made to the local meetings and Friendly neighborhoods since that event, it is a matter of interest to learn from his own hand how he was received by Friends in the meetings. Rose and Hester Street Meetings, in New York, were attended the First-day after leaving home. Elias says, in the letter mentioned: "They were both large, solemn meetings, showing evidently the comfort and benefit Friends have derived from the orthodox troubles, (they) having separated themselves from us." This may have been the superficial view of many who were prominent in sustaining Elias Hicks. They failed to see, as did their opponents, that the "separation" no matter which side went off, was a violation of the real spirit of Quakerism. It was an unfortunate acknowledgment that "unity of the spirit" was a failure, if it required absolute uniformity of doctrine for its maintenance.

Passing over to New Jersey, he reports universal kindly treatment. In this particular he remarks:

"Indeed we have found nothing in the least degree to discourage or impede our progress, unless it be an excess of kindness from our friends, who can hardly give us up to pass on, without favoring them with a visit in their own houses. And not only Friends, but many who are not members manifest much friendly regard and respect. On Fourth-day we attended Friends' Monthly Meeting for Rahway and Plainfield held at Plainfield, Friends having given their neighbors notice of our intention to be there, it was largely attended by those of other professions, and some of the orthodox Friends', contrary to the expectation of Friends also attended. It was truly a very solemn and instructive good meeting, in which truth reigned. I was truly comforted in the meeting for discipline in viewing Friends' order, and the unity and harmony that prevailed, and the brotherly condescension that was manifested in transacting their business."

Elias Hicks evidently possessed what might be called a grain of humor. In Eleventh month, 1828, when practically all of the "separations" had been accomplished, he wrote to his wife from Redstone, Pa. He had not been getting letters from home as he desired, and especially was that true regarding the much-valued missives from Jemima. He, therefore, says, toward the end of this particular epistle: "If I do not receive some direct account from home at one or both of these places (Alexandria or Baltimore), I shall be ready to conclude that my friends have forgotten me or turned orthodox."

Evidently there had been a readjustment of society conditions in this neighborhood. He says: "Divers friends, whose names I have forgotten, and some who have never seen thee, but love thee on my account, desired to be affectionately remembered to thee. Indeed, love and harmony so abound among Friends in these parts, and the more they are persecuted, the more love abounds, insomuch that I have observed to them in some places, that if they continued faithful to the openings of truth on the mind, that they would so exalt the standard of love and light, that the old adage would be renewed, 'See how the Quakers love one another.'"

Returning from the long western trip, considered in Chapter VI, Elias was met in New York by his wife and daughter Elizabeth, where Westbury Quarterly Meeting was attended. Many near and dear Friends greeted the aged minister, inwardly, if not outwardly, congratulating him upon his safe return home, and the labors so faithfully performed. In mentioning the event, Elias says: "It was truly a season of mutual rejoicing, and my spirit was deeply humbled under a thankful sense of the Lord's preserving power and adorable mercy, in carrying me through and over all opposition, both within and without. He caused all to work together for good, and the promotion of his own glorious cause of truth and righteousness in the earth, and landed me safe in the bosom of my dear family and friends at home, and clothed my spirit with the reward of sweet peace for all my labor and travail. Praises, everlasting high praises be ascribed unto our God, for his mercy endureth forever."[190]