Is there any remedy for all this? I much fear that there is not. Government, like all else, is impossible of perfection. It is as man is—good, bad and indifferent; which is but another way of saying we live in a world of cross purposes. We in America prefer republicanism. But would despotism be so demurrable under a wise unselfish despot?
III
Contemplating the contrasts between foreign life and foreign history with our own one cannot help reflecting upon the yet more startling contrasts of ancient and modern religion and government. I have wandered not a little over Europe at irregular intervals for more than fifty years. Always a devotee to American institutions, I have been strengthened in my beliefs by what I have encountered.
The mood in our countrymen has been overmuch to belittle things American. The commercial spirit in the United States, which affects to be nationalistic, is in reality cosmopolitan. Money being its god, French money, English money, anything that calls itself money, is wealth to it. It has no time to waste on theories or to think of generics. “Put money in thy purse” has become its motto. Money constitutes the reason of its being. The organic law of the land is Greek to it, as are those laws of God which obstruct it. It is too busy with its greed and gain to think, or to feel, on any abstract subject. That which does not appeal to it in the concrete is of no interest at all.
Just as in the days of Charles V and Philip II, all things yielded to the theologian’s misconception of the spiritual life so in these days of the Billionaires all things spiritual and abstract yield to what they call the progress of the universe and the leading of the times. Under their rule we have had extraordinary movement just as under the lords of the Palatinate and the Escurial—the medieval union of the devils of bigotry and power—Europe, which was but another name for Spain, had extraordinary movement. We know where it ended with Spain. Whither is it leading us? Are we traveling the same road?
Let us hope not. Let us believe not. Yet, once strolling along through the crypt of the Church of the Escurial near Madrid, I could not repress the idea of a personal and physical resemblance between the effigies in marble and bronze looking down upon me whichever way I turned, to some of our contemporary public men and seeming to say: “My love to the President when you see him next,” and “Don’t forget to remember me kindly, please, to the chairmen of both your national committees!”
IV
In a world of sin, disease and death—death inevitable—what may man do to drive out sin and cure disease, to the end that, barring accident, old age shall set the limit on mortal life?
The quack doctor equally in ethics and in physics has played a leading part in human affairs. Only within a relatively brief period has science made serious progress toward discovery. Though Nature has perhaps an antidote for all her poisons many of them continue to defy approach. They lie concealed, leaving the astutest to grope in the dark.
That which is true of material things is truer yet of spiritual things. The ideal about which we hear so much, is as unattained as the fabled bag of gold at the end of the rainbow. Nor is the doctrine of perfectability anywhere one with itself. It speaks in diverse tongues. Its processes and objects are variant. It seems but an iridescent dream which lends itself equally to the fancies of the impracticable and the scheming of the self-seeking, breeding visionaries and pretenders.