The Knights of England, France, and Scotland

by Henry William Herbert

Albert of Vermandois, a Burgundian youth of high nobility, and yet more exalted renown, had left his native land stung almost to madness by the early death of her to whom he had vowed his affections, and whose name he had already made “glorious by his sword,” from the banks of the Danube to the pillars of Hercules. He had bound the cross upon his breast, he had mortified all worldly desires, all earthly passions, beneath the strict rule of his order. While yet in the flush and pride of manhood, before a gray hair had streaked his dark locks, or a single line wrinkled his lofty brow, he had changed his nature, his heart, his very being; he had attained a height of dignity and fame scarcely equalled by the best and noblest warriors of the temple. The vigor of his arm, the vast scope of his political foresight, no less than the unimpeached rigor of his morals, had long rendered him a glory to his brotherhood, a cause of terror and an engine of defeat to the Saracen lords of the Holy Land. Many a league had been formed to overpower, many a dark plot hatched to inveigle him; but so invariably had he borne down all odds in open warfare before his irresistible lance, so certainly had he hurled back all secret treasons with redoubled vengeance on the heads of the schemers, that he was almost deemed the possessor of some cabalistic spell, framed for the downfall and destruction of the sons of Islam.

Deep were the consultations of the infidel leaders concerning the destiny of their formidable captive. The slaughter actually wrought by his hand had been so fearful, the ravages produced among their armies by his policy so unbounded, that a large majority were in favor of his instant execution; nor could human ingenuity devise, or brute cruelty perform, more hellish methods of torture than were calmly discussed in that infuriate assembly.

It was late on the third day of his captivity, when the hinges of his dungeon-grate creaked, and a broader glare streamed through the aperture than had hitherto disclosed the secrets of his prisonhouse. The red light streamed from a lamp in the grasp of a dark figure—an imaum, known by his high cap of lambskin, his loose black robes, his parchment cincture, figured with Arabic characters, and the long beard that flowed even below his girdle in unrestrained luxuriance. A negro, bearing food of a better quality, and the beverage abhorred by the prophet, the forbidden juice of the grape, followed—his ivory teeth and the livid circles of his eyes glittering with a ghastly whiteness in the clear lamp-light. He arranged the unaccustomed dainties on the rocky floor: the slave withdrew. The priest seated himself so that the light should reveal every change of the templar’s features, while his own were veiled in deep shadow.

“Arise, young Nazarene,” he said, “arise and eat, for to-morrow thou shalt die. Eat, drink, and let thy soul be strengthened to bear thy doom; for as surely as there is one God, and one prophet, which is Mohammed, so surely is the black wing of Azrael outstretched above thee!”

“It is well,” was the unmoved reply. “I am a consecrated knight, and how should a templar tremble?—a Christian, and how should a follower of Jesus fear to die?”

“My brother hath spoken wisely, yet is his wisdom but folly. Truly hast thou said, ‘It is well to die;’ for is it not written that the faithful and the yaoor must alike go hence? But is it the same thing for a warrior to fall amid the flutter of banners and the flourish of trumpets—which are to the strong man even as the breath of his nostrils, or as the mild shower in seedtime to the thirsty plain—and to perish by inches afar from his comrades, surrounded by tribes to whom the very name of his race is a by-word and a scorn?”

“Now, by the blessed light of heaven!” cried the indignant soldier, “rather shouldst thou say a terror and a ruin; for when have the dogs endured the waving of our pennons or the flash of our armor? But it skills not talking—leave me, priest, for I abhor thy creed, as I despise thy loathsome impostor!”

For a short space the wise man of the tribes was silent; he gazed intently on the countenance of his foeman, but not a sign of wavering or dismay could his keen eye trace in the stern and haughty features. “Allah Acbar,” he said at length; “to God all things are possible: would the Christian live?”

“All men would live, and I am but a man,” returned the knight; “yet, praise be to Him where all praise is due, I have never shrunk from death in the field, nor can he fright me on the scaffold. If my Master has need of his servant, he who had power to deliver Israel from bondage, and Daniel from the jaws of the lion, surely he shall deliver my soul from the power of the dog. And if he has appointed for me the crown of martyrdom, it shall ne’er be said that Albert of Vermandois was deaf to the will of the God of battles and the Lord of hosts.”

“The wise man hath said,” replied the slow, musical notes of the priest, in strange contrast to the fiery zeal of the prisoner—“the wise man hath said, ‘Better is the cottage that standeth firm than the tower which tottereth to its fall.’ Will my brother hear reason? Cast away the cross from thy breast, bind the turban upon thy brow, and behold thou shalt be as a prince among our people!”