The second morning had arrived; and the broad orb of the newly risen sun, lurid and larger than his wont, as it struggled through the misty haze of the Italian autumn, had scarcely gained sufficient altitude to throw its beams over the woody crest of the Esquiline into the hollow of the Sacred Way.
The slant light fell, however, full on the splendid terraces and shrines of the many-templed Palatine, playing upon their stately porticoes, and tipping their rich capitals with golden lustre.
And at that early hour, the ancient hill was thronged with busy multitudes.
The crisis was at hand—the Senate was in solemn session. The knights were gathered in their force, all arm[pg 236]ed. The younger members of the patrician houses were mustered with their clients. The fasces of the lictors displayed the broad heads of the axes glittering above the rods, which bound them—the axes, never borne in time of peace, or within the city walls, save upon strange emergency.
In the old temple of Jupiter Stator, chosen on this occasion for the strength of its position, standing on the very brink of the steep declivity of the hill where it overlooked the great Roman forum, that grand assembly sate in grave deliberation.
The scene was worthy of the actors, as were the actors of the strange tragedy in process.
It was the cella, or great circular space of the inner temple. The brazen doors of this huge hall, facing the west, as was usual in all Roman temples, were thrown open; and without these, on the portico, yet so placed that they could hear every word that passed within the building, sat on their benches, five on each side of the door, the ten tribunes[19] of the people.
Within the great space, surrounded by a double peristyle of tall Tuscan columns, and roofed by a vast dome, richly carved and gilded, but with a circular opening at the summit, through which a flood of light streamed down on the assembled magnates, the Senate was in session.
Immediately facing the doors stood the old Statue of the God, as old, it was believed by some, as the days of Romulus, with the high altar at its base, hung round with votive wreaths, and glittering with ornaments of gold.
Around this altar were grouped the augurs, each clad, as was usual on occasions of high solemnity, in his trabea, or robe of horizontal stripes, in white and purple; each holding in his hand his lituus, a crooked staff whereby to designate the temples of the heaven, in which to observe the omens.