But the wind—ah, the winds that riot over this range of rocky islands! They are always stirring. A perfect calm has never been recorded at Oonalashka. They are strong and come from all points of the compass; they are freshest and most violent in October and November, December, and March. Gales follow each other in quick succession during these months every year, lasting usually about three days each.

All sides of Oonalashka Island are deeply indented by bays and fiörds; but the points on the southern coast are avoided and not well known. They are not safe to approach on account of reefs and rocks, awash and sunken, which extend out to sea a long distance, and upon them the heavy billows of the Pacific Ocean break incessantly, as well as against the cliff-beaches of this forbidding shore. But around the northern and eastern margins of the island more good harbors are located than can be found on all of the other islands of the Aleutian archipelago put together. They call the bay which we entered, as we sailed in from Akootan Pass, “Captain’s Harbor.” It is the same place where the natives first gazed upon a white man and his ship after the frightful massacres of 1762 and 1763. Here in 1769 Layvashava, with a crew of those Siberian promishlyniks, anchored during the whole of one autumn and engaged the astonished inhabitants in active trade; but it was a guarded and tedious barter, since the Aleutes had a lively recollection of the terrible past, so recent and so bloody.

The island of Oonalashka chanced to be the scene of that only real desperate and fatal blow ever struck by the simple natives of the Aleutian chain at their Cossack oppressors. By 1761 the Russians had advanced to the eastward as far as Oonimak, and up to this time the relations between the natives and the white invaders had been altogether of an outwardly friendly character, the former submitting, as a rule, patiently to the demands of the newcomers, but the Cossack Tartars, encouraged by their easy conquests, rapidly proceeded from bad to worse, committing outrages of every kind, so that in 1762 they had reduced the Aleutes to the verge of absolute slavery, and continued to act in this manner until the patience and the timidity of the simple race were exhausted. The arrival of a brutal, domineering, lustful party of over one hundred and fifty of these Cossack Russians at Chernovsky, on the northwest coast of this island, in the summer of 1762, under the nominal command of a Siberian trader named Drooshinnin, proved to be “the last straw laid upon the camel’s back.” At a given signal the despoiled and ravished natives arose in every one of the then populous Oonalashkan settlements (twenty-four villages), flocked together, and unitedly fell upon their oppressors. They slaughtered every man except four, who happened, luckily for them, to have been absent from their vessels in Chernovsky Harbor, hunting grouse in the mountains. They were secreted in the recesses of a hot cave (that is still pointed out in the flanks of Makooshin Mountain), by the kindness of a charitable native, until they were able to escape and join the expedition of Solovaiyah, which appeared at the offing of Oomnak early in the following year. Fired by a recital of the Drooshinnin slaughter, this fierce Cossack turned his half-savage comrades, and worse yet, himself, loose upon the unhappy people of Oonalashka, and literally exterminated every male, old and young, that he could find, visiting each settlement in swift rotation of death and desolation. The men and boys fled to the fastnesses of the interior, followed by many of the women, and when the inclemencies of winter began to threaten their starvation, they humbly sued for peace, and became the abject and submissive vassals of the promishlyniks ever after.

A smoking volcano that rears its ragged crown high above all the surrounding hills and peaks is Makooshin; it juts, alone and unsupported, as a bold promontory, five thousand four hundred and seventy-five feet above, and into the green waters of Bering Sea. It is the chief point of scenic interest on Oonalashka Island, and the objective one in particular, if the day be clear, as the visitor sails up and into the harbor of Illoolook. While it is not near so majestic in elevation, or perfect of outline, as the Shishaldin Mountain, yet it is wild and striking. It can be easily ascended in July and August, when the winds do not blow their hardest, and when there is the least snow. No one remembers, nor is there any legend of any disturbance more serious than the shaking of the earth and loud noises which Makooshin is charged with. In 1818 it made the whole island tremble violently during a period of several days, emitting, however, nothing but dense columns of smoke, and fine ashes were sifted lightly everywhere with the winds. A resounding cannonade that then burst from its bowels sorely alarmed the people, however, who fled from their little hamlets clustered at its base.

THE VOLCANO OF MAKOOSHIN: 5,475 FEET

Viewed from Bering Sea: bearing S.E. by S. 26 miles distant. Sept. 26, 1876

Immediately under the steep slopes and large proportions of this quiescent volcano is a small settlement of sixty natives, housed in those typical Aleutian barraboras, with a small chapel, of course. Here, in 1880, lived the oldest inhabitant of the Oonalashka parish, an Aleut who had an undisputed age of eighty-three years. These simple souls have that same faith in the good behavior of Makooshin which distinguished the citizens of Herculaneum and Pompeii with reference to the dangers of Vesuvius. But the most amusing indignation is expressed by them in speaking of the bad behavior of an Oomnak crater, just across the straits from them, which in 1878 broke out into earthquakes, smoke, fire, and mud-showers, that so frightened the fish all about in these waters as to literally cause a famine at Makooshin. The finny tribes seem to be driven off by a trembling of the rocky bottom to the sea.

It was at Makooshin that the first Russians landed under Stepan Glottov in 1757. These traders in their reports declared that the natives here then “were very numerous and warlike,” and that they had a great deal of that peculiar trouble with them which we so thoroughly understand now in the light of their infamous record. Certain it is that a more innocent-looking, indolent group of Aleutes cannot be found in all this region to-day than are these descendants of the “blood-thirsty savages,” which Glottov saw in council here. They trap cross-foxes on the flanks of the great mountain which overshadows their settlement, and do but little else. They are not at all impressed by the volcano, and cannot understand why we should walk over a long portage of eight miles from Oonalashka Harbor just to ascend it: because, they say truly, that the chances are ten to one against our seeing anything when we shall get up there, inasmuch as fog will surely shut down over everything. In spite, however, of their argument we ascended, and they were right. We could not see a rod beyond our footing in any direction, and had it not been for their guidance, as the fog continued, we would have had a very difficult matter in regaining the lowlands at all that day.[78]

When Makooshin is seen from Bering Sea, in the early autumn, the snow rests upon its peculiar form so as to make a most striking suggestion of its being extended as a huge corpse, with a sheet thrown over the upper part only of the body. The natives have many folk-lore stories and legends which belong to the mountain; but these yarns are like the ballads of our sailor boys, they run on forever, ending in the same manner as they began. A hot spring sends a little rivulet of warm water across our path as we come down, and we notice that most of the boggy places are tinged with iron oxides.