“Son of Abraham, scion of the tribe of Benjamin, and heir of Benoni! The living blood of the Covenant flows in thy veins! Thou shalt wax strong, and be [pg 6]learned in all that pertaineth to the Law! Thou shalt be a tongue of the God of Jacob, and many shall tremble when thou speakest! Thou shalt be a defender of Israel, and bring judgment to the Gentiles! Thou shalt open thy mouth and utter mighty things that are hidden from the Greek and Roman! Thou shalt sorely vex the enemies of the Circumcision, and bring them to naught! With holy zeal shalt thou pursue them”—
Then his visage became fixed, and he was like one in a trance. A voice, not his own, seemed to use his lips. “I behold—judgment—defeat—darkness! The uncircumcised prevail!”
Abdiel, the priest, trembled like an aspen, and upon coming to himself, declared that he had seen a disturbing vision.
The ancient Judaism accepted no compromise, and bowed to no defeat. When surrounded, and even almost submerged, by prevailing idolatry, polytheism, and heathenism, like a bow temporarily bent, it at length sprang back, and regained its original integrity. It was a casting in rigid form of a conglomerate of truth and error, righteousness and pride. It loathed other creeds and philosophies, and its Deity was limited by a racial boundary. It was a political theocracy.
Phariseeism, which was the leading element of Jewish religiosity, was a compound of spiritual pride, exclusiveness, and intolerance. Missionary effort among other nations was not thought of because they were not worth it. God was the God of Israel. The Chosen People felt that they had a monopoly of the divine favor, and they proposed to keep it. But the teaching of the ancient [pg 7]seers and expounders of righteousness, originally good, had become incrusted with a superficial formalism, and all vitality had left it. Even the Mosaic Law and the later sublime poems and religious compositions, though constantly and formally recited, were loaded down with traditions, and had become a complex system of polished dry bones. Notwithstanding the discipline of previous dispersions and captivities, such was the spirit of the Chosen People during the earliest years of the Christian era.
CHAPTER II
AN EVENING EXCURSION ON THE CYDNUS
The residence of Benoni was situated upon the more elevated plateau which embraced the northwestern portion of the Cilician metropolis. A little distance to the north was the Orontes Gate, through which a thoroughfare, paved with much-worn gray and white flags, led out to the fertile regions in the broad plain above. Through this portal surged a continuous stream of life, alternating in direction during the different hours of the day like the tides in an inlet from the sea. Here were donkeys, with panniers bursting with fruits, lentils, onions, and beans, and awkward camels, raw-boned, rough, and gray, with great saddles hung over their backs, the capacious folds of which contained seemingly endless resources of baskets, boxes, and miscellaneous merchandise. Horses, roughly harnessed to light wagons which were heaped with dates, figs, grapes, and pomegranates, and at intervals small flocks of sheep, calves, and other animals for the food-supply of a great city, added to the picturesque conglomerate of life and bustle. Here entered blatant sellers of ducks, doves, and pigeons, mingling their shrill cries with the general din and confusion. The massive arched gateway formed the framework for a shifting panorama of races, tribes, costumes, and dia[pg 9]lects. Interspersed in the throng were red and blue cloaks more or less dingy, white turbans, faded tunics, long beards, and bare legs. Oriental display and decoration were seen in golden ornaments, including necklaces, bracelets, and pendants, all lending a gleam and sparkle to the motley streams of humanity. Here and there were women of the common classes, wearing loosely gathered long frocks, and upon their heads veils or wimples ample enough to fall in graceful folds about the shoulders. Some were leading brown-bodied and half-naked children, with hair and features indexing the blood of Greek, Jew, Cilician, or barbarian in picturesque contrast.
Three broad streets converged at the Orontes Gate; and these were lined with small shops containing merchandise, fruits, skins filled with wines and other strong drinks, jewelry, garments, articles for personal adornment, unguents for anointing, besides amulets, charms, and images in endless variety and abundance.