Nor was it only the charm of nice clothes and personal appearance that attracted them. Horror added its tremulous delight. There the sentry stood, ready to kill people at a word. His right knee was slightly bent, and against his right foot he propped the long wooden instrument that he killed with. In little pouches round his belt he carried the pointed bits of metal that the instrument shoots out quicker than arrows. It was whispered that some of them were placed already inside the gun itself, and could be fired as fast as a teacher could count, and each would kill a man. And at the end of the gun gleamed a knife, about as long as a butcher's carving-knife. It would go through a fattish person's body as through butter, and the point would stick a little way through the clothes at his back. Down each side of the knife ran a groove to let the blood out, so that the man might die quicker. It was a pleasure to look at such a thing. It was better than watching the sheep and oxen driven into the Aldgate slaughter-houses. It was almost as good as the glimpse of the executioner driving up to Pentonville in his dog-cart the evening before an execution.

Few have given the Home Office credit for the amount of interesting and cheap amusement it then afforded by parcelling out the country among the military authorities. In a period of general lassitude and holiday, it supplied the populace with a spectacle more widely distributed than the Coronation, and equally encouraging to loyalty. For it is not only pleasure that the sight of the soldiers in their midst provides: it gives every man and woman and child an opportunity of realising the significance of uniforms. Here are soldiers, men sprung from the working classes, speaking the same language, and having the same thoughts; men who have been brought up in poor homes, have known hunger, and have nearly all joined the army because they were out of work. And now that they are dressed in a particular way, they stand there with guns and those beautiful gleaming knives, ready, at a word, to kill people—to kill their own class, their own friends and relations, if it so happens. The word of command from an officer is alone required, and they would do it. People talk about the reading of the Riot Act and the sounding of the bugles in warning before the shooting begins; but no such warning is necessary. Lord Mansfield laid it down in 1780 that the Riot Act was but "a step in terrorism and of gentleness." There is no need for such gentleness. At an officer's bare word, a man in uniform must shoot. And all for a shilling a day, with food and lodging! To the inexperienced intelligence of men and women, the thing seems incredible, and the country owes a debt of gratitude to the Home Office for showing the whole working population that it is true. Certainly, the soldiers themselves strongly object to being put to this use. Their Red Book of instructions insists that the primary duty of keeping order rests with the civil power. It lays it down that soldiers should never be required to act except in cases where the riot cannot reasonably be expected to be quelled without resorting to the risk of inflicting death. But the Home Office, in requiring soldiers to act throughout the whole country at points where no riot at all was reasonably expected, gave us all during that railway strike an object-lesson in the meaning of uniform more impressive than the pictures on a Board School wall. Mr. Brailsford has well said, "the discovery of tyrants is that, for a soldier's motive, a uniform will serve as well as an idea."

Not a century has passed since the days when, as the noblest mind of those times wrote, a million of hungry operative men rose all up, came all out into the streets, and—stood there. "Who shall compute," he asked:

"Who shall compute the waste and loss, the destruction of
every sort, that was produced in the Manchester region by
Peterloo alone! Some thirteen unarmed men and women cut
down—the number of the slain and maimed is very countable;
but the treasury of rage, burning, hidden or visible, in all hearts
ever since, more or less perverting the effort and aim of all
hearts ever since, is of unknown extent. 'How came ye among
us, in your cruel armed blindness, ye unspeakable County
Yeomanry, sabres flourishing, hoofs prancing, and slashed us
down at your brute pleasure; deaf, blind to all our claims and
woes and wrongs; of quick sight and sense to your own claims
only! There lie poor, sallow, work-worn weavers, and complain
no more now; women themselves are slashed and sabred;
howling terror fills the air; and ye ride prosperous, very
victorious—ye unspeakable: give us sabres too, and then come
on a little!' Such are Peterloos."

The parallel, if not exact, is close enough. During popular movements in Germany and Russia, the party of freedom has sometimes hoped that the troops would come over to their side—would "fraternise," as the expression goes. The soldiers in those countries are even more closely connected with the people than our own, for about one in three of the young men pass into the army, whether they like it or not, and in two or three years return to ordinary life. Yet the hope of "fraternisation" has nearly always been in vain. Half a dozen here and there may stand out to defend their brothers and their homes. But the risk is too great, the bonds of uniform and habit too strong. Hitherto in England, we have jealously preserved our civil liberties from the dragooning of military districts, and the few Peterloos of our history, compared with the suppressions in other countries, prove how justified our jealousy has been. It may be true—we wish it were always true, that, as Carlyle says, "if your Woolwich grapeshot be but eclipsing Divine Justice, and the God's radiance itself gleam recognisable athwart such grapeshot, then, yes, then, is the time coming for fighting and attacking." We all wish that were always true, and that the people of every country would always act upon it. But for the moment, we are grateful for the reminder that, whether it eclipses Divine Justice or not, the grapeshot is still there, and that a man in uniform, at a word of command, will shoot his mother.

[!-- RULE4 12 --]

XIII

"OUR FATHERS HAVE TOLD US"