Away in the western quarter of St. Petersburg, at some distance from the fashionable centre, stands a rather decrepit hall of debased classic. In England one would have put it down to George II.’s time, but in St. Petersburg everything looks fifty years older than it is, because fashions used to travel slowly there from France. Among the faded gilding of stucco pilasters and allegorical emblems of the virtues and the arts, are hung the obscure portraits of long-forgotten men—philosophers, governors, and generals—who were of importance enough in their day to be painted for the remembrance of posterity. Glaringly fresh among the others hangs the portrait of the hesitating gentleman whom the accident of birth has left Autocrat of Russia, whether he likes it or not. The hall was dedicated to the discussion of “Free Economics” by some scientific body, but never before had economics been discussed there with such freedom as during those November nights when the Central Strike Committee, or Council of Labour Delegates, chose it for their meetings.
Admission was by ticket only, and I obtained mine from a revolutionary compositor, hairy as John the Baptist, and as expectant of a glory to be revealed. On the first night that I went, the big chamber, with its ante-room half separated by plaster columns, was crowded with working people. So was the entrance hall, where goloshes are left, in Russian fashion, so that the floors may not be dirtied. Some of the men wore the ordinary dingy clothes of English or European factory-hands, making all as like as earwigs. Some had come dressed in the national pink shirt, with embroidered flowers or patterns down the front and round the collar. But most wore the common Russian blouse of dark brown canvas, buttoned up close to the neck, and gathered round the waist by a leather belt.
Many women were there, too, but as a rule they were not working women from the mills. Some may have been artisans or the wives of artisans, but most were evidently journalists, doctors, or students, from the intellectual middle classes, which in Russia produces the woman revolutionist—the woman who has played so fine a part in the long struggle of the past, and was now elated above human happiness by the hope of victory. For Russian women enjoy a working equality and comradeship with men, whether in martyrdom or in triumph, such as no other nation has yet realized.
The workmen were delegates from the various trades of the capital and some of the provinces—railway men, textile hands, iron workers, timber workers, and others. About five hundred of them had been chosen, and each delegate represented about five hundred other workers. But round the long green table in the middle of that decrepit hall, under the eyes of the hesitating little Tsar’s portrait, sat the chosen few whom the delegates had appointed as their executive committee. Between twenty and thirty of them were there—men of a rather intellectual type among workers, a little raised above the average, either by education or natural power. A few wore some kind of collar, a few showed the finest type of Russian head—the strong, square forehead and chin, the thoughtful and melancholy eyes, the straight nose, not very broad, and the dense masses of long hair all standing on end. A few seemed to be bred just a trifle too fine for their work, as dog-fanciers say. There they sat and spoke and listened—the members of that Strike Committee which had won fame in a month—just a handful of unarmed and unlearned men, who had shaken the strongest and most pitiless despotism in the world.
In the middle, along one side of the table, was their president, the compositor Khroustoloff—or Nosar, as his real name was—a man of about thirty-five, pale, grey-eyed, with long fair hair, not a strong-looking man, but worn with excitement and sleeplessness. For there was no time now for human needs, and his edge of collar was crumpled and twisted like an old rag. Yet he controlled an excited and inexperienced meeting with temper and ease, showing sometimes a sudden flicker of laughter for which there is very little room in Russian life. Neither for sleep, nor human needs, nor laughter, was there time, but in front of Khroustoloff and of all those men lay the prison or the grave, and in them there is always time enough.
That night, as long as I was there, the meeting was occupied with the discussion of the eight-hours’ day. One of the executive read out the reports received from all the factories represented by delegates as to the hours of labour at present. In some cases, the masters had conceded an eight-hours’ day after the first strike. In others, they had come down to nine, in others to ten. Most had absolutely refused a reduction. These reports, though monotonous and many, were listened to with the silence that characterizes a Russian meeting. It was broken only now and then by a little laughter or a murmur of anger. I have never heard a Russian speaker interrupted even by applause.
The evening before I had attended a meeting where a dull but deserving speaker, to whom no one wanted to listen, went on for an hour and twenty minutes in a silence like an African forest’s, with only an occasional whisper of breezy dresses as the audience changed their position at the end of some uninteresting clause. Ages of dumb suffering have given these people the interminable patience of mountains, and a public meeting is so new to them that they find a fearful pleasure in speeches which our free-born electors would howl down in three minutes. Any meeting of British trade-unionists would have polished off the Strike Committee’s business in an hour, but when I came away, though it was past two in the morning and the meeting had begun at six in the afternoon, the discussion was still proceeding with healthy vigour, and there were plenty of other subjects of equal importance still to be settled. The Committee, in fact, sat almost in permanence night and day.
As soon as the reports were all read, the executive gathered up their papers and adjourned into an upper room to consider their decision. During their absence, the other delegates broke up into groups according to trades, for the discussion of their own affairs. Standing on a chair, a man would shout, “Weavers, this way, please!” “Engineers, here!” or “Railway-men, this way!” and the various workers clustered round in swarms. A fine hum of business arose, and a buzz of conversation with outbursts of laughter too, for all spirits still were high with success and the confidence of victory. At last, as the executive remained over an hour in conference, a yellow-haired young workman with a voice like the Last Trumpet, raised the Russian “Marseillaise,” and in a moment the room was sounding to the hymn of freedom. Russian words—rather vague and rhetorical words—have been set to the old French tune, and even the tune has been altered at the end of the chorus, to make room for the words, “Forward, forward, forward!” which come in suddenly, like the beating of a drum. It was sung in all the streets of all the cities, but I heard it first in the midst of German territory, upon the Kiel canal. For as I was coming over, the only passenger upon the Russian boat, we met an emigrant ship bound for the refuge of freedom, as England still was at that time, and at the sight of our Russian flag the emigrants all burst into the song, the men waving their hats and the women their babes in defiance.
After the “Marseillaise,” the workmen turned to national songs, one of which was almost as magnificent, and was touched with the immense sorrow of Russia. All had one burden—the hatred of tyrants, the love of freedom, the willingness to die for her sake. To us, such phrases have come to bear an unreal and antiquated sound, for it is many centuries since England enjoyed a real tyranny, and the long comfort of freedom has made us slack and indifferent to evil. But in Russia both tyranny and revolt are genuine and alive, and at any moment a man or woman may be called upon to prove how far the love of freedom will really take them on the road to death.
A few days before this workmen’s meeting, I had been at an assembly of the educated classes to protest against capital punishment. One speaker—a professor of famous learning—was worn and twisted by long years of Siberian exile. He was the worst speaker present, but it was he who received the deep thunder of applause. Another had, with Russian melancholy, devoted his life to compiling an immense history of assassination by the State. Before he began to speak, he announced that he was going to read the list of those who had been executed for their love of freedom since the time of Nicholas I. Instantly the whole great audience rose in silence and remained standing in silence while a man might count a hundred. It was as when a regiment drinks in silence to fallen comrades. But few regiments have fought for a cause so noble, and few for a cause in which the survivors still ran so great a risk.