On November 1st a Seditious Meetings Act was passed by the Viceroy in Council at Simla, giving Local Governments the power to “proclaim” the whole or part of their provinces, in which case seven days’ notice in writing must be given of every public meeting, including the assembly of twenty persons or over in a private house; the District Magistrate, or Commissioner of Police was given power to prohibit such a meeting, or to direct that police should be present.
Mr. Gokhale and Dr. Rash Behari Ghose spoke strongly in opposition to the Bill as Indian representatives on the Council, and the Tikka Sahib of Nabha, a Sikh representative of the Punjab, joined them in voting against the measure, which was carried by a majority of nine British against three Indians, no other members of Council being able to attend, as the session was in Simla contrary to precedent for important legislation.
The next week brought the full text of Mr. John Morley’s speech to his constituents at Arbroath, in defence of his Indian policy. I quote the following sentences on account of the attention they attracted:—
“Does any one want me to go to London to-morrow morning and to send a telegram to Lord Kitchener, and tell him to disband the Indian Army, and send home as fast as we can dispatch transports the British contingent of the Army, and bring away the whole of the Civil Servants?... How should we look in the face of the civilized world if we had turned our back upon our duty and upon our task? How should we bear the savage stings of our own consciences when, as assuredly we should, we heard through the dark distances the roar and scream of confusion and carnage in India?”
Speaking of Mr. Keir Hardie and one of his reported sayings in Eastern Bengal, Mr. Morley said:—
“I am not at all sure that he said this, but it does not matter, because many other people have said it—That whatever is good in the way of self-government for Canada must be good for India. In my view that is the most concise statement that I can imagine, and the grossest fallacy in all politics.... You might just as well say that, because a fur coat in Canada at certain times of the year is a most comfortable garment, therefore a fur coat in the Deccan of India is a sort of handy garment that you might be very happy to wear.”
A few sentences further on he added:—
“I hope that the Government of India, so long as I am connected with it and responsible for it to Parliament and to the country, will not be hurried by the anger of the impatient idealist. The impatient idealist—you know him, I know him, I like him; I have been one myself. He says, ‘You admit that so and so is right, why don’t you do it? why don’t you do it now?’ Ah, gentlemen, how many of the most tragic miscarriages in human history have been due to the impatience of the idealist?
“... You would not have me see men set the prairie on fire without arresting the hand. You would not blame me when I saw some men smoking their pipes near powder magazines—you would not call me an arch-coercionist if I said, ‘Away with the men, and away with the powder.’”
In answer to those who said India was astonished at the licence extended to newspapers and speakers, he continued:—