Lord Curzon, however, was determined to cut Bengal Proper and the Bengali-speaking community in two, giving 25,000,000 of the population to the new Province of Eastern Bengal and Assam with a new capital at Dacca, and 18,000,000 of the population to a Province still to be called Bengal, with the old capital of Calcutta, and bound up with the outlying districts of Behar, Chota Nagpur, and Orissa, all of which differ from Bengal in race, language, and civilization, as does Assam. Under this division, the populations of the two new Provinces are approximately 54,000,000 in Bengal, and 31,000,000 in Eastern Bengal and Assam.[5]

When Partition on these lines was first proposed, it excited strong protest, not only among the Hindu population of Bengal, but among many Civil Servants and Anglo-Indian papers, also among the Mohammedans of Eastern Bengal, who are Bengalis by race, but number three-fifths of the population, and, therefore, might be expected to welcome the change, especially as they were promised considerable advantages under the new administration. Large numbers of public meetings were held throughout Bengal to protest against the measure, and petitions were sent to the British Parliament. As the British authorities paid no attention to these representations, the “Swadeshi” (literally “Our own Country”) movement was started for the exclusive use of native productions, in the hope that a boycott on British goods might at last induce public opinion in England to take notice of an Indian grievance. As Mr. John Morley said, when speaking as Secretary of State for India in the House of Commons, February 26, 1906: “I am bound to say, nothing was ever worse done in disregard to the feeling and opinion of the majority of the people concerned.”

Nevertheless, Lord Curzon accomplished the Partition by an unexpected Proclamation from Simla on September 1, 1905, appointing Sir Andrew Fraser Lieut.-Governor in Calcutta, and Sir Bampfylde Fuller Lieut.-Governor in Dacca, both being entire strangers to Bengal. The Partition came into force on October 16, 1905—a day observed as a fast of humiliation and prayer throughout the Provinces.

In the same month Mr. Gokhale and Lala Lajpat Rai came to England as Congress Delegates, to lay the demands of the constitutional reform party before English audiences. Lala Lajpat Rai also visited America.

Before the Partition was proclaimed, Lord Curzon had submitted his RESIGNATION (August 12, 1905), owing to a difference of opinion with Lord Kitchener over the appointment of a new “Military Supply Member” to the Viceroy’s Council; and, in reality, over the position of the Commander-in-Chief and the Military Supply Member with regard to the Governor-General in Council. The difference does not concern us, except that, as the Conservative Home Government supported Lord Kitchener’s view, and thus drove Lord Curzon to resign, it was widely believed that Mr. Brodrick accepted the Partition the more readily as a salve to Lord Curzon’s feelings.[6]

The Earl of Minto was at once appointed to succeed, but Lord Curzon remained to nearly the end of the year, partly in order to welcome the Prince and Princess of Wales on their visit to India. In his farewell speech at Simla (September 30, 1905) he said:—

“If I were asked to sum up my work in a single word, I would say ‘Efficiency.’ That has been our gospel, the keynote of our administration.”[7]

No one has questioned his industry and personal devotion. During his seven years’ tenure, he instituted Commissions on plague, famine, irrigation, universities, and police; he organized departments of Commerce and Industry, and of Imperial Customs; he endeavoured to introduce elasticity into the Land Assessment; he revolutionized our Frontier policy; and he did more for the preservation of Indian history, architecture, and ancient memorials than any of his predecessors. All this in addition to the other changes and undertakings mentioned above.

The appointment of Mr. John Morley to the India Office (December, 1905) was received with the utmost enthusiasm by the country, but, unfortunately, Lord Curzon’s industrious devotion to efficiency, without consideration of the prejudices or reasonable desires of the people concerned, had sown the seed for the irritation and disturbances of the next two years. The first signs of unrest naturally appeared in Eastern Bengal, where the Swadeshi movement had been instituted as a protest against the Partition. Sir Bampfylde Fuller found himself at once involved in difficulties about the boycott of foreign goods, public meetings, and the participation of schoolboys and students in the political questions that occupied all minds. On April 14, 1906, the Bengal Provincial Conference was dispersed with violence by the police at Barisal. Bodies of punitive police and Gurkhas were quartered in several small towns and villages at their expense. Schools were deprived of their grants and the right to compete for scholarships. A circular was issued curtailing the right of public meeting, and suppressing processions and the cry of “Bande Mataram.” In another circular Sir Bampfylde Fuller laid it down that a fixed proportion of Government posts should be reserved for Mohammedans, and, until that proportion had been reached, no qualified Mohammedan candidate should be rejected in favour of a Hindu candidate, merely because the latter had superior qualifications (May 25, 1906). Finally, owing to some petty disturbances by schoolboys at Serajganj, in the Pabna district (November 15, 1905), the Lieut.-Governor who had already severely punished the two schools in the place, and posted punitive police there, demanded that they should be disaffiliated from Calcutta University. The Government asked him to reconsider the case, and he resigned (August 4, 1906), being succeeded by Sir Lancelot Hare.

The next month was marked by a characteristic description of a simple incident by Calcutta correspondents to the English press. On September 5th Mr. Surendra Nath Banerjea, twice President of the National Congress and now editor of the Bengalee newspaper in Calcutta, was honoured by a common Indian ceremony of “benediction” in a private house. It was an affair of an umbrella, a chaplet, garlands, and the recitation of verses from the Vedas. It is almost impossible for even a casual visitor to India to escape a score of very similar performances. Yet the correspondents on whom England chiefly depends for Indian news described this as a solemn CORONATION of Mr. Banerjea as India’s Emperor, as if to rouse the suspicions and rage of the English people into sensational panic.