Hania

by Henryk Sienkiewicz

Pani Elzen, from the beginning of their acquaintance, commenced to prefer Svirski and to attract him. He was of more value to her than the rest of her acquaintances; he bore a good family name; he had considerable property and a great reputation. He lacked youth, it is true; but Pani Elzen herself was thirty-five years of age, and his form of a Hercules might take the place of youth. Finally, for a woman who had been mentioned without respect, to marry him meant the recovery of honor and position. She might suspect him of other inclinations and a fickle disposition; but he possessed kindness and—like every artist—a certain basis of simplicity in his soul; hence, Pani Elzen thought herself able to bend him to her will. In the end of ends she was influenced not by calculation only, but by this too, that as he let himself be attracted, he attracted her. At last she said to herself that she loved him, and she even believed that she did.

With him that happened which happens to many, even perfectly intelligent people. His reason ceased to act when his inclinations were roused, or, worse still, it entered their service; instead of striving to conquer, it undertook to find arguments to justify them. In this fashion Svirski, who knew and understood every weak point, began to make excuses, twisting, mollifying, explaining. "It is true," thought he, "that neither her nature nor her conduct, so far, give guarantees; but who can say that she is not tortured by her present life, that she is not yearning with all her soul for another? In her action there is undoubtedly much coquetry; but again who will say that she has not developed that coquetry because she has fallen in love with me sincerely? To imagine that a person, even filled with faults and failings, has no good side, is childish. What a medley is the human soul! There is merely need of proper conditions to develop the good side, and the bad will disappear. Pani Elzen has passed her first youth. What stupidity to suppose that no voice in her is calling for calm, rest, honor, and healing. And just for these reasons perhaps a woman like her values more than others an honest man, who would make her feel certain of all things." This last thought seemed to him uncommonly profound and appropriate. Formerly sound judgment had declared that Pani Elzen wanted to catch him, but now he answered, "She is right; we may say of any woman, even one of the most ideal character, who wishes to unite herself to a man whom she loves, that she wants to catch him." As to the future, the hope also of children quieted him. He thought that he would have something to love, and she would be obliged to break with vain, social life, for she would not have time for it; and before children could grow up, her youth would have passed; after that her house would attract her more than society. Finally, he said, "In every case life must arrange itself; before old age comes I shall live a number of years with an interesting and beautiful woman, near whom every week day will seem a festival."

And those "few years" became in fact the main charm for him. There was something humiliating for Pani Elzen in this, that he feared no extraordinary event for the single reason that her youth, and therefore possibilities, must soon pass. He did not confess this to himself, though it was the basis of his consolation; and he deceived himself, as is ever the case with people in whom reason has become the pander of their wishes.

And now, after the event of the previous evening, he woke up with immense alarm and disgust. He could not avoid thinking of two things: first, that if any man had told him a month before that he would propose to Pani Elzen, he would have thought that man an idiot; second, that the charm of relations with her which lay in uncertainty, in unfinished words, in the mutual divining of glances and thoughts, in the deferred confessions and in mutual attractions, was greater than that which flowed from the present condition. For Svirski it had been more agreeable to prepare the engagement than to be engaged; now he was thinking that if in the same proportion it would be less agreeable to become a husband than to be an affianced, deuce take his fate. At moments the feeling that he was bound, that he had no escape, that, whether he wished or not, he must take Pani Elzen with Romulus and Remus into his life-boat seemed to him simply unendurable. Not wishing then as a man of honor to curse Pani Elzen, he cursed Romulus and Remus, with their lisping, their bird-like, narrow heads and bird-like skulls.

"I have had my cares, but really I have been as free as a bird, and I could put my whole soul into my pictures," said he to himself; "now, Satan knows how it will be!" And the cares of an artist, which he felt at that moment, spoiled his good-humor, though they turned his thoughts in another direction. Pani Elzen and the whole marriage question receded into the second place; and into the first came his picture, "Sleep and Death," on which he had been working for a number of months, and to which he attributed immense importance. This picture was a protest against the accepted idea of death. Frequently, while talking with artists, Svirski had been indignant at Christianity because it had brought into life and art the representation of death as a skeleton. That seemed to him the greatest injustice. The Greeks had imagined Thanatos [14] as a winged genius; that was correct. What can be more disgusting and frightful than a skeleton? If death be represented in that way, it should not be by Christians, who conceive death as a return to new life. According to Svirski, the present idea was born in the gloomy German soul which created Gothic architecture,—solemn and majestic, but as gloomy as if the church were a passage, not to the glories of heaven, but to underground gulfs. Svirski had marvelled always that the Renaissance had not recreated the symbol of death. Indeed, if Death had not always been silent, and had desired to complain, it would have said, "Why do people depict me as a skeleton? A skeleton is just what I have no wish to be, and will not be!" In Svirski's picture the genius of Sleep was delivering, mildly and quietly, the body of a maiden to the genius of Death, who, bending down, extinguished in silence the flame of a lamp burning at her head.

Svirski when painting had said to himself, "Oh, what wonderful silence there is here!" and he wanted that silence to appear from the lines, the form, the expression, and the color. He thought also that if he could convey that feeling, and if the picture could interpret itself, the work would be both new and uncommon. He had another object also: following the general current of the time, he had convinced himself that painting should avoid literary ideas; but he understood that there was an immense difference between renouncing literary ideas, and a passionless reflection of the external world as is shown in photographic plates. Form, color, stain—and nothing more! as if the duty of an artist were to destroy in himself the thinking essence! He recollected that whenever he had seen pictures by English artists, for example, he had been impressed, first of all, by the mental elevation of those artists. It was evident from their canvases that they were masters of a lofty mental culture, greatly developed intellects, thinking deeply, often even learned. In Poles, on the contrary, he saw always something which was directly the opposite. With the exception of a few, or at best of a small number, the generality was composed of men capable, but lacking thought, men of uncommonly small development, and devoid of all culture. They lived, nourished somewhat by crumbs of doctrines falling from the French table, and crumbs which had lost much of their savor. These artists did not admit for a moment that it was possible to think out anything original touching art, and especially to produce original creations in a Polish style. To Svirski, it was clear, also, that a doctrine which enjoins absence of thought must please their hearts. To bear the title of artist, and at the same time be mentally a minor, is convenient. To read, know, think—deuce take such toil!

Svirski thought that if even a landscape is simply a state of soul, that soul should be capable not only of the moods of a Matsek (a peasant), but should be subtle, sensitive, developed, and espanded. He had quarrelled about this with his comrades, and had discussed with them passionately. "I do not require you," said he, "to paint as well as the French, the English, or the Spanish— I demand that you paint better! Above all, that you paint in your own style; whoso does not strive for this should make copper kettles." He showed, therefore, that if a picture represents a stack of hay, or hens scratching in a yard, or a potato field, or horses at pasture, or a corner of sleeping water in a pond, there should, above all, be a soul in it; hence he put into his pictures as much of his own self as he could, and besides he "confessed himself" in other pictures, the last of which was to be Hypnos and Thanatos (Sleep and Death).

The two geniuses were almost finished; but he had no success with the head of the maiden. Svirski understood that she must be not only beautiful, but possess great individuality. Models came who were really good, but not sufficiently individual. Madame Lageat, at whose house the artist had taken his studio, and who was an old acquaintance, had promised to find him one, but the work advanced slowly. Some new model was to appear that morning; but she had not come, though it was eleven o'clock.

All this, combined with his yesterday's proposal, caused Svirski to be in doubt touching not only his own peace of mind, but his artistic future in general, and his picture in particular. Hypnos seemed to him at that moment somewhat heavy, Thanatos somewhat stupid. Finally, he thought that since he could not work, he would better stroll to the shore, where a sight of the sea might clear mind and soul.

Just at the moment when he was ready to go, the bell sounded in the entrance, and next appeared in the studio two Scottish plaids, two heads of hair, and the two bird faces of Romulus and Remus; after them came Kresovich, paler than usual and gloomier than ever.