In Desert and Wilderness

by Henryk Sienkiewicz

XVIII

The population of the whole village escorted afar the "Good Mzimu" and took leave of her with tears, begging vehemently that she would deign to come sometime to M'Rua, and to remember his people. Stas for some time hesitated whether he should point out to the negroes the ravine in which he had hidden the wares and supplies left by Linde, which owing to want of porters he could not take with him, but reflecting that the possession of such treasures might evoke envy and discord among them, awaken covetousness, and embroil the peace of their lives, he abandoned this design, and, instead, shot a big buffalo and left its meat for a farewell feast. The sight of such a large amount of "mama" also really delighted them.

For the following three days the caravan again proceeded through a desolate country. The days were scorching, but, owing to the high altitude of the region, the nights were so cold that Stas ordered Mea to cover Nell with two shaggy coverlets. They now often crossed mountainous ravines, sometimes barren and rocky, sometimes covered with vegetation so compact that they could force their way through it only with the greatest difficulty. At the brinks of these ravines they saw big apes and sometimes lions and panthers. Stas killed one of them at the entreaty of Kali, who afterwards dressed himself in its hide in order that the negroes might at once know that they had to do with a person of royal blood.

Beyond the ravines, on high table-lands, negro villages again began to appear. Some lay near together, some at the distance of a day or two. All were surrounded by high stockades for protection against lions, and these were so entwined with creepers that even close at hand they looked like clumps of a virgin forest. Only from the smoke rising from the middle of the village could one perceive that people dwelt there. The caravan was everywhere received more or less as at M'Rua's village; that is, at first with alarm and distrust and afterwards with admiration, amazement, and esteem. Once only did it happen that the whole village, at the sight of the elephant, Saba, the horses, and the white people, ran away to an adjacent forest, so that there was no one to converse with. Nevertheless, not a spear was aimed against the travelers, for negroes, until Mohammedanism fills their souls with cruelties and hatred against infidels, are rather timid and gentle. So it most frequently happened that Kali ate a "piece" of the local king and the local king a "piece" of Kali, after which the relations were of the most friendly character. To the "Good Mzimu," the negroes furnished evidence of homage and piety in the shape of chickens, eggs, and honey, extracted from wooden logs suspended from the boughs of great trees with the aid of palm ropes. The "great master," the ruler of the elephant, thunder, and fiery snakes, aroused mainly fear, which soon, however, changed into gratitude when they became convinced that his generosity equaled his might. Where the villages were closer to one another the arrival of the extraordinary travelers was announced from one village to the other by the beating of drums, for the negroes give notice of everything with the aid of drumming. It happened also that the entire populace would come out to meet them, being well disposed in advance.

In one village, numbering one thousand heads, the local ruler, who was fetish-man and king in the same person, consented to show them "the great fetish," which was surrounded by such extraordinary veneration and fear that the people did not dare to approach the ebony chapel, covered with a rhinoceros hide, and make offerings any nearer than fifty paces. The king stated that this fetish not long before fell from the moon, that it was white and had a tail. Stas declared that he himself at the command of the "Good Mzimu" sent it, and in saying that he did not deviate from the truth, for it appeared that the "great fetish" was plainly one of the kites, despatched from Mount Linde. Both children were pleased with the thought that other kites in a suitable wind might fly still further. They determined to fly others from heights in the farther course of time. Stas made and sent out one that very same night, which convinced the negroes that the "Good Mzimu" and the white master also came to earth from the moon, and that they were divinities who could not be served with sufficient humility.

But more delightful to Stas than these marks of humility and homage was the news that Bassa-Narok lay only about thirteen days' distance and that the denizens of the village in which they stopped at times received from that direction salt in exchange for doom-palm wine. The local king had even heard of Fumba, as the ruler of the people called "Doko." Kali confirmed this by saying that more distant neighbors so called the Wahimas and Samburus. Less consoling was the news that on the shores of the great water a war was raging, and to go to Bassa-Narok it was necessary to cross immense, wild mountains and steep ravines, full of rapacious beasts. But Stas now did not much heed rapacious beasts, and he preferred mountains, though the wildest, to the low plain country where fever lay in wait for travelers.

In high spirits they started. Beyond that populous village they came to only one settlement, very wretched and hanging like a nest on the edge of a chasm. After that the foot-hills began, cut rarely by deep fissures. On the east rose a hazy chain of peaks, which from a distance appeared entirely black. This was an unknown region to which they were bound, not knowing what might befall them before they reached Fumba's domains. In the highlands which they passed trees were not lacking, but with the exception of dragon-trees and acacias standing alone they stood in clusters, forming small groves. The travelers stopped amid these clumps for refreshment and rest as well as for the abundant shade.

Amid the trees birds swarmed. Various kinds of pigeons, big birds with beaks, which Stas called toucans, starlings, turtle-doves, and countless beautiful "bingales" flitted in the foliage or flew from one clump to another, singly and in flocks, changing color like the rainbow. Some trees appeared from a distance to be covered with many-colored flowers. Nell was particularly charmed by the sight of paradisaical fly-catchers and rather large, black birds, with a crimson lining to the wings, which emitted sounds like a pastoral fife. Charming woodpeckers, rosy on top and bright blue beneath, sped in the sun's luster, catching in their flight bees and grasshoppers. On the treetops resounded the screams of the green parrot, and at times there reached them sounds as though of silvery bells, with which the small green-gray birds hidden under Adansonia leaves greeted one another.

Before sunrise and after sunset flocks of native sparrows flew by, so countless that were it not for their twitter and the rustle of their little wings they would be mistaken for clouds. Stas assumed that it was their pretty little bills which rang so, while in daytime they were scattered on single clumps.

But other birds flying in little flocks, which gave real concerts, filled both children with the greatest surprise and ecstasy. Every little flock consisted of five or six females and one male, with glittering metallic feathers. They sat on a single acacia in this particular manner: the male was perched on the top of the tree and the others lower, and after the first notes, which seemed like the tuning of their little throats, the male began a song and the others listened in silence. Only when he had finished did they repeat together in a chorus the last refrain of his song. After a brief pause, he resumed and finished, and they again repeated; after this the whole flock flew in a light wavy flight to the nearest acacia and the concert, composed of the soloist and chorus, again resounded in the southern stillness. The children could not listen enough to this. Nell, catching the leading tune of the concert, joined with the chorus and warbled in her thin little voice the notes resembling the quickly repeated sound of "tui, tui, tui, twiling-ting! ting!"