XVII

Through tortuous little streets they finally arrived at the market-place which was situated in the center of the city. On the way they saw many men with a hand or foot cut off. They were thieves or transgressors who had concealed booty. The punishment meted by the caliphs for disobedience or violation of the laws promulgated by the prophet was horrible, and even for a trivial offense, such as smoking tobacco, the delinquent was whipped with courbashes until he bled or became unconscious. But the caliphs themselves observed these commands only seemingly; at home they indulged in everything, so that the penalties fell upon the poor, who at one blow were despoiled of all their goods. Afterwards there remained for them nothing to do but beg; and as in Omdurmân there was a scarcity of provisions they died of starvation.

A large number of beggars also swarmed around the provision stalls. The first object, however, which attracted the attention of the children was a human head fastened on a high bamboo set up in the center of the market-place. The face of this head was dried up and almost black, while the hair on the skull and the chin was as white as milk. One of the soldiers explained to Idris that that was Gordon's head. Stas, when he heard this, was seized by fathomless sorrow, indignation, and a burning desire for revenge; at the same time terror froze the blood in his veins. Thus had perished that hero, that knight without fear and without reproach; a man, just and kind, who was loved even in the Sudân. And the English people had not come in time to his aid, and later retired, leaving his remains without a Christian burial, to be thus dishonored! Stas at that moment lost his faith in the English people. Heretofore he naïvely believed that England, for an injury to one of her citizens, was always ready to declare war against the whole world. At the bottom of his soul there had lain a hope that in behalf of Rawlinson's daughter, after the unsuccessful pursuit, formidable English hosts would be set in motion even as far as Khartûm and farther. Now he became convinced that Khartûm and that whole region was in the hands of the Mahdi, and that the Egyptian Government and England were thinking rather of preserving Egypt from further conquests than of delivering the European prisoners from captivity.

He understood that he and Nell had fallen into an abyss from which there was no escape, and these thoughts, linked with the horrors which he witnessed on the streets of Omdurmân, disheartened him completely. His customary energy gave way to total passive submission to fate and a dread of the future. In the meantime he began aimlessly to gaze about the market-place and at the stalls at which Idris was bargaining for provisions. The hucksters, mainly Sudânese women and negresses, sold jubhas here, that is, white linen gowns, pieced together with many colored patches, acacia gum, hollow gourds, glass beads, sulphur and all kinds of mats. There were a few stalls with provisions and around all of them the throng pressed. The Mahdists bought at high prices principally dried strips of meat of domestic animals; likewise of buffaloes, antelopes and giraffes. Dates, figs, manioc, and durra were totally lacking. They sold here and there water and honey of wild bees, and grains of dochnu soaked in a decoction of tamarind fruit. Idris fell into despair, for it appeared that in view of the prevailing market-prices he would soon exhaust all the money he had received from Fatma Smain for living expenses and afterwards would, in all probability, have to beg. His only hope now was in Smain, and strangely enough Stas also relied solely upon Smain's assistance.

After a lapse of an hour Nur el-Tadhil returned from the caliph Abdullahi. Evidently he had met with some kind of disagreeable mishap there, for he returned in a bad humor. So when Idris asked him if he had learned anything about Smain, he replied testily:

"Fool, do you think that the caliph and I have nothing better to do than to seek Smain for you?"

"Well, what are you going to do with me?"

"Do what you please. I gave you a night's lodging in my house and a few words of good advice, and now I do not want to know anything more about you."

"That is well, but where shall I find shelter?"

"It is all the same to me."