They had scarcely a thought then for Martsian and his rioting company, or for barriers and engagements on the roadway. All that seemed to them now something trivial, vain, and unworthy of attention. And if whole legions had stood in their way, they would have shot over them like a tempest, they would have ridden across them just in passing, put them under the bellies of their horses, and rushed along farther. Their native leonine impulses were roused, and warlike, knightly blood had begun to play in them with such vigor that if command had been given those four men to charge the whole bodyguard of the Sultan, they would not have hesitated one instant.

But similar feelings, and founded, moreover, on old recollections, filled the hearts of Pan Serafin and Father Voynovski. The priest had passed the flower of his life on the field with a lance in his hand, or a sabre. He remembered whole series of reverses and victories, he remembered the dreadful rebellion of Hmelnitski, Joltevody, Korsun, Pilavtse, Zbaraj the renowned, and the giant battle of Berestechko. He remembered the Swedish war, with its never-ending record of struggles and the attack of Rakotsi. He had been in Denmark, for a triumphing people, not satisfied with crushing and driving out Sweden, had sent in pursuit of it Charnyetski's invincible regiments to the borders of a distant ocean; he had helped to defeat Dolgoruki and Hovanski; he had known the noblest knights and greatest men of the period; he had been a pupil of Pan Michael the immortal; he had been enamoured of slaughter, storms, battles, and bloodshed, but all that had lasted only till personal misfortune had broken his spirit, and he took on himself holy orders. From that day he changed altogether, and when, turning to people in front of the altar, he said to them: "Peace be with you;" he believed himself uttering Christ's own commandment, and that every war, as opposed to that commandment, "is abhorrent" to Heaven, a sin against mercy, a stain on Christian nations. But a war against Turks was the one case which he excepted. "God," said he, "put the Polish people on horseback, and turned their breasts eastward; by that same act He showed them His will and their calling. He knew why He chose us for that position, and put others behind our shoulders; hence, if we wish to fulfil His command and our mission with worthiness, we must face that vile sea, and break its waves with our bosoms."

Father Voynovski judged, therefore, that God had placed on the throne purposely a sovereign who, when hetman, had shed pagan blood in such quantity, that his hands might give the last blow to the enemy, and avert ruin from Christians at once and forever. It seemed to him that just then had appeared the great day of destination, the day to accomplish God's purpose; hence he considered that war as a sacred way of the cross, and was charmed at the thought, that age, toil, and wounds had not pressed him to the earth so completely, that he might not take part in it.

He would be able yet to wave a flag, he, the old soldier of Christ, would spur on his horse, and spring with a cross in his hand to the thickest of the battle, with the certainty in his heart that behind him and that cross a thousand sabres would bite on the skulls of the pagans and a thousand lances would enter their bodies.

Finally thoughts flew to his head which were personal, and more in accord with his earlier disposition. He could hold the cross in his left, but in the right hand a sabre. As a priest he could not do this against Christians, but against Turks it was proper! Oh, proper! Now he would show young men for the first time how pagan lights should be extinguished, how pagan champions must be mowed down and cut to pieces; he would show of what kind were the warriors of his day. Nay! on more fields than one men had marvelled at his prowess. It may happen now that even the king will be astounded! And this thought at that moment so filled him with rapture that he failed in his rosary: "Hail Mary--slay! kill!--full of grace--at them!--The Lord is with Thee--cut them down!" Till at last he recovered. "Tfu! to the evil one with this--glory is smoke. Has insanity seized me? non nobis, non nobis sed nomini tuo" (not to us, not to us, but to Thy name) and he passed the beads through his fingers more attentively.

Pan Serafin was repeating also his litany of the morning, but from time to time he looked now at the priest, now at the young lady, now at the Bukoyemskis, who were riding at the side of the carriage, now at the trees and the dew-covered grassy openings between them. At last, when he had finished the final "Hail, Mary!" he turned to the old man, and said, sighing deeply,--

"Your grace seems to be in rather good spirits?"

"And also your grace," said Father Voynovski.

"Yes, that is true. Until a man starts, he is bustling and hurrying and in trouble; only when the wind blows around him in the field is it light at his heartstrings. I remember how when, ten years ago, we were marching to Hotsim, there was a wonderful willingness in every warrior, so that though the action took place in the harsh weather of November, more than one threw his coat off because of the warmth which came out of his heart then. Well, God, who gave such a victory that time, will give it undoubtedly now, for the leader is the same, and the vigor and valor of the men not inferior. I know nations splendidly, Swedes, French, even Germans, but against Turks there is no one superior to our men."

"I have heard how his grace the king said the same," replied Father Voynovski. "'The Germans,' said he, 'stand under fire patiently, though they blink when attacking, but,' said he, 'if I can bring mine up nose to nose I am satisfied, for they will sweep everything before them as can no other cavalry in existence.' And this is true. The Lord Jesus has gifted us richly with this power, not only the nobles, but the peasants. For instance, our field infantry, when they spit on their palms and advance with their muskets, the best of the Janissaries cannot in any way equal them. I have seen both more than once in the struggle."