“O nest of my fathers, O dear cradle!” His voice in the open air, with the roar of the conflagration, and the distant murmur of crowding thousands, seemed marvellously weak, uncertain, and low, and the sound of the accompaniment like the buzzing of insects. But senators, dignitaries, and Augustians, assembled on the aqueduct, bowed their heads and listened in silent rapture. He sang long, and his motive was ever sadder. At moments, when he stopped to catch breath, the chorus of singers repeated the last verse; then Nero cast the tragic “syrma” [A robe with train, worn especially by tragic actors] from his shoulder with a gesture learned from Aliturus, struck the lute, and sang on. When at last he had finished the lines composed, he improvised, seeking grandiose comparisons in the spectacle unfolded before him. His face began to change. He was not moved, it is true, by the destruction of his country’s capital; but he was delighted and moved with the pathos of his own words to such a degree that his eyes filled with tears on a sudden. At last he dropped the lute to his feet with a clatter, and, wrapping himself in the “syrma,” stood as if petrified, like one of those statues of Niobe which ornamented the courtyard of the Palatine.

Soon a storm of applause broke the silence. But in the distance this was answered by the howling of multitudes. No one doubted then that Cæsar had given command to burn the city, so as to afford himself a spectacle and sing a song at it. Nero, when he heard that cry from hundreds of thousands, turned to the Augustians with the sad, resigned smile of a man who is suffering from injustice.

“See,” said he, “how the Quirites value poetry and me.”

“Scoundrels!” answered Vatinius. “Command the pretorians, lord, to fall on them.”

Nero turned to Tigellinus,—

“Can I count on the loyalty of the soldiers?”

“Yes, divinity,” answered the prefect.

But Petronius shrugged his shoulders, and said,—

“On their loyalty, yes, but not on their numbers. Remain meanwhile where thou art, for here it is safest; but there is need to pacify the people.”

Seneca was of this opinion also, as was Licinus the consul. Meanwhile the excitement below was increasing. The people were arming with stones, tent-poles, sticks from the wagons, planks, and various pieces of iron. After a while some of the pretorian leaders came, declaring that the cohorts, pressed by the multitude, kept the line of battle with extreme difficulty, and, being without orders to attack, they knew not what to do.