“She is in prison against the will of Cæsar and through thy error, through thy ignorance of the law of nations,” said Petronius, with emphasis. “Thou art a naive man, Tigellinus; but even thou wilt not assert that she burnt Rome, and if thou wert to do so, Cæsar would not believe thee.”
But Nero had recovered and begun to half close his near-sighted eyes with an expression of indescribable malice.
“Petronius is right,” said he, after a while.
Tigellinus looked at him with amazement.
“Petronius is right,” repeated Nero; “to-morrow the gates of the prison will be open to her, and of the marriage feast we will speak the day after at the amphitheatre.”
“I have lost again,” thought Petronius.
When he had returned home, he was so certain that the end of Lygia’s life had come that he sent a trusty freedman to the amphitheatre to bargain with the chief of the spoliarium for the delivery of her body, since he wished to give it to Vinicius.
Chapter LXV
Evening exhibitions, rare up to that period and given only exceptionally, became common in Nero’s time, both in the Circus and amphitheatre. The Augustians liked them, frequently because they were followed by feasts and drinking-bouts which lasted till daylight. Though the people were sated already with blood-spilling, still, when the news went forth that the end of the games was approaching, and that the last of the Christians were to die at an evening spectacle, a countless audience assembled in the amphitheatre. The Augustians came to a man, for they understood that it would not be a common spectacle; they knew that Cæsar had determined to make for himself a tragedy out of the suffering of Vinicius. Tigellinus had kept secret the kind of punishment intended for the betrothed of the young tribune; but that merely roused general curiosity. Those who had seen Lygia at the house of Plautius told wonders of her beauty. Others were occupied above all with the question, would they see her really on the arena that day; for many of those who had heard the answer given Petronius and Nerva by Cæsar explained it in two ways: some supposed simply that Nero would give or perhaps had given the maiden to Vinicius; they remembered that she was a hostage, hence free to worship whatever divinities she liked, and that the law of nations did not permit her punishment.