“Now they are crushing me with lawsuits. I am summoned to courts. They will not give a sick man time to recover. I burned Volmontovichi, ’tis true, and cut down some people; but let God judge me if I did that from caprice. The same night, before the burning I made a vow to live with all men in peace, to attract to myself these homespuns around here, to satisfy the basswood barks in Upita, for there I really played the tyrant. I returned to my house, and what did I find? I found my comrades cut up like cattle, lying at the wall. When I learned that the Butryms had done this, the devil entered me, and I took stern vengeance. Would you believe why they were cut up, why they were slaughtered? I learned myself later from one of the Butryms, whom I found in the woods. Behold, it was for this,—that they wanted to dance with the women of the nobles in a public house! Who would not have taken vengeance?”
“My worthy sir,” answered Volodyovski, “it is true that they acted severely with your comrades; but was it the nobles who killed them? No; their previous reputation killed them,—that which they brought with them; for if orderly soldiers had wished to dance, surely they would not have slain them.”
“Poor fellows!” said Kmita, following his own thoughts, “while I was lying here now in a fever, they came in every evening through that door from the room outside. I saw them around this bed as if living, blue, hacked up, and groaning continually, ‘Yendrus! give money to have a Mass for our souls; we are in torments!’ Then I tell you the hair stood on my head, for the smell of sulphur from them was in the room. I gave money for a Mass. Oh, may it help them!”
A moment of silence then followed.
“As to the carrying off,” continued Kmita, “no one could have told you about that; for in truth she saved my life when the nobles were hunting me, but afterward she ordered me to depart and not show myself before her eyes. What was there left for me after that?”
“Still it was a Tartar method.”
“You know not what love is, and to what despair it may bring a man when he loses that which he prizes most dearly.”
“I know not what love is?” cried Volodyovski, with excitement. “From the time that I began to carry a sabre I was in love. It is true that the object changed, for I was never rewarded with a return. Were it not for that, there could have been no Troilus more faithful than I.”
“What kind of love can that be when the object is changing?” said Kmita.
“I will tell you something else which I saw with my own eyes. In the first period of the Hmelnitski affair, Bogun, the same who next to Hmelnitski has now the highest respect of the Cossacks, carried off Princess Kurtsevich, a maiden loved by Skshetuski above all things. That was a love! The whole army was weeping in view of Skshetuski’s despair; for his beard at some years beyond twenty grew gray, and can you guess what he did?”