“To the family council thou didst wish to say, Krysh,” added Ostrojka; “for there all thy relatives will hold council how to be off.” Then he turned to the nobles and imitating the voevoda in his bows, he added, “And to you, gentlemen, that’s the play.”
Both withdrew; but they had barely gone a few steps when an immense outburst of laughter struck the ears of the voevoda, and thundered long before it was drowned in the general noise of the camp.
The council of war was held in fact, and the voevoda of Poznan presided. That was a strange council! Those very dignitaries took part in it who knew nothing of war; for the magnates of Great Poland did not and could not follow the example of those “kinglets” of Lithuania or the Ukraine who lived in continual fire like salamanders.
In Lithuania or the Ukraine whoever was a voevoda or a chancellor was a leader whose armor pressed out on his body red stripes which never left it, whose youth was spent in the steppes or the forests on the eastern border, in ambushes, battles, struggles, pursuits, in camp or in tabors. In Great Poland at this time dignitaries were in office who, though they had marched in times of necessity with the general militia, had never held positions of command in time of war. Profound peace had put to sleep the military courage of the descendants of those warriors, before whom in former days the iron legions of the Knights of the Cross were unable to stand, and turned them into civilians, scholars, and writers. Now the stern school of Sweden was teaching them what they had forgotten.
The dignitaries assembled in council looked at one another with uncertain eyes, and each feared to speak first, waiting for what “Agamemnon,” voevoda of Poznan, would say.
But “Agamemnon” himself knew simply nothing, and began his speech again with complaints of the ingratitude and sloth of the king, of the frivolity with which all Great Poland and they were delivered to the sword. But how eloquent was he; what a majestic figure did he present, worthy in truth of a Roman senator! He held his head erect while speaking; his dark eyes shot lightnings, his mouth thunderbolts; his iron-gray beard trembled with excitement when he described the future misfortunes of the land.
“For in what does the fatherland suffer,” said he, “if not in its sons? and we here suffer, first of all. Through our private lands, through our private fortunes won by the services and blood of our ancestors, will advance the feet of those enemies who now like a storm are approaching from the sea. And why do we suffer? For what will they take our herds, trample our harvests, burn our villages built by our labor? Have we wronged Radzeyovski, who, condemned unjustly, hunted like a criminal, had to seek the protection of strangers? No! Do we insist that that empty title ‘King of Sweden,’ which has cost so much blood already, should remain with the signature of our Yan Kazimir? No! Two wars are blazing on two boundaries; was it needful to call forth a third? Who was to blame, may God, may the country judge him! We wash our hands, for we are innocent of the blood which will be shed.”
And thus the voevoda thundered on further; but when it came to the question in hand he was not able to give the desired advice.
They sent then for the captains leading the land infantry, and specially for Vladyslav Skorashevski, who was not only a famous and incomparable knight, but an old, practised soldier, knowing war as he did the Lord’s Prayer. In fact, genuine leaders listened frequently to his advice; all the more eagerly was it sought for now.
Pan Skorashevski advised then to establish three camps,—at Pila, Vyelunie, and Uistsie,—so near one another that in time of attack they might give mutual aid, and besides this to cover with trenches the whole extent of the river-bank occupied by a half-circle of camps which were to command the passage.