“It would be needful to know in advance if this cavalier is not a heretic himself?” said Pyotr Charnyetski.
“I am a Catholic, as you are!” answered Kmita.
“It behooves us to consider first the circumstances,” put in Zamoyski.
“The circumstances are such,” said the prior, Kordetski, “that surely God and His Most Holy Mother have sent blindness of purpose on these enemies, so that they might exceed the measure in their iniquities; otherwise they never would have dared to raise the sword against this sacred retreat. Not with their own power have they conquered this Commonwealth, whose own sons have helped them. But though our people have fallen low, though they are wading in sin, still in sin itself there is a certain limit which they would not dare to pass. They have deserted their king, they have fallen away from the Commonwealth; but they have not ceased to revere their Mother, their Patroness and Queen. The enemy jeer at us and ask with contempt what has remained to us of our ancient virtues. I answer they have all perished; still something remains, for faith in the Most Holy Lady and reverence for Her have remained to them, and on this foundation the rest may be built. I see clearly that, let one Swedish ball make a dint in these sacred walls, the most callous men will turn from the conqueror,—from being friends will become enemies of the Swedes and draw swords against them. But the Swedes have their eyes open to their own danger, and understand this well. Therefore, if God, as I have said, has not sent upon them blindness intentionally, they will never dare to strike Yasna Gora; for that day would be the day of their change of fortune and of our revival.”
Kmita heard the words of the prior with astonishment, words which were at the same time an answer to what had come from the mouth of Count Veyhard against the Polish people. But recovering from astonishment, he said,—
“Why should we not believe, revered father, that God has in fact visited the enemy with blindness? Let us look at their pride, their greed of earthly goods, let us consider their unendurable oppression and the tribute which they levy even on the clergy, and we may understand with ease that they will not hesitate at sacrilege of any kind.”
The prior did not answer Kmita directly, but turning to the whole assembly, continued,—
“This cavalier says that he saw Lisola, the envoy, going to the King of Sweden. How can that be since I have undoubted news from the Paulists in Cracow that the king is not in Cracow, nor in Little Poland, since he went to Warsaw immediately after the surrender of Cracow.”
“He cannot have gone to Warsaw,” answered Kmita, “and the best proof is that he is waiting for the surrender and homage of the quarter soldiers, who are with Pototski.”
“General Douglas is to receive homage in the name of the king, so they write me from Cracow.”