“The gates of hell will not prevail against the might of heaven. Calm yourselves, and receive consolation into your hearts. The foot of a heretic will not enter these holy walls. Neither Lutherans nor Calvinists will celebrate their superstitious incantations in this retreat of worship and faith. I know not in truth whether the insolent enemy will come hither; but I know this, that if he does come, he will be forced to retreat in shame and disgrace, for a superior power will crush him, his malice will be broken, his power rubbed out, and his fortune will fail. Take consolation to your hearts. You are not looking for the last time on our Patroness: you will see her in still greater glory, and you will see new miracles. Take consolation, dry your tears, and strengthen yourselves in faith; for I tell you—and it is not I who speak, but the Spirit of God speaks through me—that the Swede will not enter these walls; grace will flow hence, and darkness will not put out the light, just as the night which is now coming will not hinder God’s sun from rising to-morrow.”
It was just sunset. Dark shade had covered already the region about; but the church was gleaming red in the last rays of the sun. Seeing this, the people knelt around the walls, and consolation flowed into their hearts at once. Meanwhile the Angelus was sounded on the towers, and Kordetski began to sing, “The Angel of the Lord;” and after him whole crowds sang. The nobles and the soldiers standing on the walls joined their voices, the bells greater and smaller pealed in accompaniment, and it seemed that the whole mountain was singing and sounding like a gigantic organ to the four points of the earth.
They sang till late; the prior blessed the departing on their way, and said,—
“Those men who have served in war, who know how to wield weapons and who feel courage in their hearts, may come in the morning to the cloister.”
“I have served, I was in the infantry, I will come!” cried numerous voices.
And the throngs separated slowly. The night fell calmly. All woke next morning with a joyous cry: “The Swede is not here!” Still, all day workmen were bringing supplies which had been called for. An order went out also to those who had shops at the eastern walls of the cloister to bring their goods to the cloister; and in the cloister itself work did not cease on the walls. Secured especially were the so-called “passages;” that is, small openings in the walls, which were not gates, but which might serve in making sallies. Pan Zamoyski gave orders to bring beams, bricks, and dung, so at a given moment they could be easily closed from within.
All day, too, wagons were coming in with supplies and provisions; there came also some noble families who were alarmed by the news of the impending attack of the enemy. About midday the men who had been sent out the preceding day to gather tidings came back; but no one had seen the Swedes nor even heard of them, except those who were stationed near Kjepitsi.
Still, preparations were not abandoned in the cloister. By order of the prior, those of the townspeople and peasantry came who had formerly served in the infantry and who were accustomed to service. They were assigned to the command of Pan Mosinski, who was defending the northeastern bastion. Pan Zamoyski was occupied during the day either in disposing the men in their places, instructing each one what to do, or holding counsel with the fathers in the refectory.
Kmita with joy in his heart looked at the military preparations, at the soldiers as they were mustered, at the cannon, at the stacks of muskets, spears, and hooks. That was his special element. In the midst of those terrible implements, in the midst of the urgent preparations and military feverishness, it was light, pleasant, and joyous for him. It was the easier and more joyous because he had made a general confession of his whole life, and beyond his own expectations had received absolution, for the prior took into account his intention, his sincere desire to reform, and this too, that he had already entered on the road.
So Pan Andrei had freed himself from the burdens under which he was almost falling. Heavy penances had been imposed on him, and every day his back was bleeding under Soroka’s braided lash; he was enjoined to practice obedience, and that was a penance still more difficult, for he had not obedience in his heart; on the contrary, he had pride and boastfulness. Finally, he was commanded to strengthen his reformation by virtuous deeds; but that was the easiest, he desired and asked for nothing more; his whole soul was tearing forth toward exploits, for by exploits he understood war and killing the Swedes from morning till evening without rest and without mercy. And just then, what a noble road was opening to him! To kill Swedes, not only in defence of the country, not only in defence of the king to whom he had sworn loyalty, but in defence of the Queen of the Angels,—that was a happiness beyond his merit.