Now the noble struck his forehead with his hand. “The frost has disturbed my mind, Gracious Lord, for I forgot to tell one thing, that such a son, the voevoda of Poznan, is dead. He died, they say, suddenly.”
Here the noble was somewhat ashamed, seeing that he had called a great senator “that such a son” in presence of the king and dignitaries; therefore he added, confused,—
“I did not wish to belittle an honorable station, but a traitor.”
But no one had noticed that clearly, for all looked at the king, who said,—
“We have long predestined Pan Yan Leshchynski to be voevoda of Poznan, even during the life of Pan Opalinski. Let him fill that office more worthily. The judgment of God, I see, has begun upon those who brought this country to its decline, for at this moment, perhaps, the voevoda of Vilna is giving an account of his deeds before the Supreme Judge.” Here he turned to the bishops and senators,—
“But it is time for us to think of a general war, and I wish to have the opinion of all of you, gentlemen, on this question.”
CHAPTER XIV.
At the moment when the king was saying that the voevoda of Vilna was standing, perhaps, before the judgment of God, he spoke as it were with a prophetic spirit, for at that hour the affair of Tykotsin was decided.
On December 25 Sapyeha was so sure of capturing Tykotsin that he went himself to Tyshovtsi, leaving the further conduct of the siege to Pan Oskyerko. He gave command to wait for the final storm till his return, which was to follow quickly; assembling, therefore, his more prominent officers, he said,—
“Reports have come to me that among the officers there is a plan to bear apart on sabres the voevoda of Vilna immediately after capturing the castle. Now if the castle, as may happen, should surrender during my absence, I inform you, gentlemen, that I prohibit most strictly an attack on Radzivill’s life. I receive letters, it is true, from persons of whom you gentlemen do not even dream, not to let him live when I take him. But I do not choose to obey these commands; and this I do not from any compassion, for the traitor is not worthy of that, but because I have no right over his life, and I prefer to bring him before the Diet, so that posterity may have in this case an example that no greatness of family, no office can cover such offence, nor protect him from public punishment.”