When through the walls of Tykotsin came news of the siege of Chenstohova, Radzivill, a Calvinist, was frightened; and fright did not leave his soul from that day, for then he perceived for the first time those mysterious waves which, after they had risen, were to swallow the Swedes and him; then the invasion of the Swedes seemed not an invasion, but a sacrilege, and the punishment of it inevitable. Then for the first time the veil dropped from his eyes, and he saw the changed face of the Commonwealth, no longer a mother, but a punishing queen.
All who had remained true to her and served with heart and soul, rose and grew greater and greater; whoso sinned against her went down. “And therefore it is not free to any one to think,” said the prince to himself, “of his own elevation, or that of his family, but he must sacrifice life, strength, and love to her.”
But for him it was now too late; he had nothing to sacrifice; he had no future before him save that beyond the grave, at sight of which he shuddered.
From the time of besieging Chenstohova, when one terrible cry was torn from the breast of an immense country, when as if by a miracle there was found in it a certain wonderful, hitherto unknown and not understood power, when you would have said that a mysterious hand from beyond this world rose in its defence, a new doubt gnawed into the soul of the prince, and he could not free himself from the terrible thought that God stood with that cause and that faith.
And when such thoughts roared in his head he doubted his own faith, and then his despair passed even the measure of his sins. Temporal fall, spiritual fall, darkness, nothingness,—behold to what he had come, what he had gained by serving self.
And still at the beginning of the expedition from Kyedani against Podlyasye he was full of hope. It is true that Sapyeha, a leader inferior to him beyond comparison, had defeated him in the field, and the rest of the squadrons left him, but he strengthened himself with the thought that any day Boguslav might come with assistance. That young eagle of the Radzivills would fly to him at the head of Prussian Lutheran legions, who would not pass over to the papists like the Lithuanian squadrons; and at once he would bend Sapyeha in two, scatter his forces, scatter the confederates, and putting themselves on the corpse of Lithuania, like two lions on the carcass of a deer, with roaring alone would terrify all who might wish to tear it away from them.
But time passed; the forces of Prince Yanush melted; even the foreign regiments went over to the terrible Sapyeha; days passed, weeks, months, but Boguslav came not.
At last the siege of Tykotsin began.
The Swedes, a handful of whom remained with Yanush, defended themselves heroically; for, stained already with terrible cruelty, they saw that even surrender would not guard them from the vengeful hands of the Lithuanians. The prince in the beginning of the siege had still the hope that at the last moment, perhaps, the King of Sweden himself would move to his aid, and perhaps Pan Konyetspolski, who at the head of six thousand cavalry was with Karl Gustav. But his hope was vain. No one gave him a thought, no one came with assistance.
“Oh, Boguslav! Boguslav!” repeated the prince, walking through the chambers of Tykotsin; “if you will not save a cousin, save at least a Radzivill!”