“I know, all one to me. Let me be—”

“In that case aim surely.”

Kmita aimed surely; soon, however, he missed. A great movement rose meanwhile in the Swedish camp, but it was so evident that the Swedes were the first to violate the truce, that Miller himself recognized in his soul that the besieged were in the right.

What is more, Kmita did not even suspect that with his shots he had perhaps saved the lives of the fathers; but Miller, because of these shots, became convinced that the monks in the last extremity were really ready to sacrifice their two brethren for the good of the church and the cloister.

The shots beat into his head this idea also, that if a hair were to fall from the heads of the envoys, he would not hear from the cloister anything save similar thunders; so next day he invited the two imprisoned monks to dinner, and the day after he sent them to the cloister.

Kordetski wept when he saw them, all took them in their arms and were astonished at hearing from their mouths that it was specially owing to those shots that they were saved. The prior, who had been angry at Kmita, called him at once and said,—

“I was angry because I thought that you had destroyed the two fathers; but the Most Holy Lady evidently inspired you. This is a sign of Her favor, be rejoiced.”

“Dearest, beloved father, there will be no more negotiations, will there?” asked Kmita, kissing Kordetski’s hands.

But barely had he finished speaking, when a trumpet was heard at the gates, and an envoy from Miller entered the cloister.

This was Pan Kuklinovski, colonel of the volunteer squadron attached to the Swedes. The greatest ruffians without honor or faith served in that squadron, in part dissidents such as Lutherans, Arians, Calvinists,—whereby was explained their friendship for Sweden; but a thirst for robbery and plunder attracted them mainly to Miller’s army. That band, made up of nobles, outlaws, fugitives from prison and from the hands of a master, of attendants, and of gallows-birds snatched from the rope, was somewhat like Kmita’s old party, save in this, that Kmita’s men fought as do lions, and those preferred to plunder, offer violence to noble women, break open stables and treasure chests. But Kuklinovski himself had less resemblance to Kmita. Age had mixed gray with his hair. He had a face dried, insolent, and shameless. His eyes, which were unusually prominent and greedy, indicated violence of character. He was one of those soldiers in whom, because of a turbulent life and continuous wars, conscience had been burned out to the bottom. A multitude of such men strolled about in that time, after the Thirty Years’ War, through all Germany and Poland. They were ready to serve any man, and more than once a mere simple incident determined the side on which they were to stand.