“God saved Thee with Thy Infant
From the malice of Herod;
In Egypt he straightened the road
For Thy safe passage—”
At this moment a great whirlwind rose, and the trees in the garden began to make a tremendous noise. All at once the praying lady remembered the wilderness on the borders of which she had grown up from infancy; and the thought that in the wilderness she would find the only safe refuge flew through her head like lightning.
Then Olenka breathed deeply, for she had found at last what she had been seeking. To Zyelonka, to Rogovsk! There the enemy would not go, the ruffian would not seek booty. There a man of the place, if he forgot himself, might go astray and wander till death; what must it be to a stranger not knowing the road? There the Domasheviches, the Smoky Stakyans; and if they are gone, if they have followed Pan Volodyovski, it is possible to go by those forests far beyond and seek quiet in other wildernesses.
The remembrance of Pan Volodyovski rejoiced Olenka. Oh, if she had such a protector! He was a genuine soldier; his was a sabre under which she might take refuge from Kmita and the Radzivills themselves. Now it occurred to her that he was the man who had advised, when he caught Kmita in Billeviche, to seek safety in the Byalovyej wilderness.
And he spoke wisely! Rogovsk and Zyelonka are too near the Radzivills, and near Byalovyej stands that Sapyeha who rubbed from the face of the earth the most terrible Radzivill.
To Byalovyej then, to Byalovyej, even to-day, to-morrow! Only let her uncle come, she would not delay.
The dark depths of Byalovyej will protect her, and afterward, when the storm passes, the cloister. There only can be real peace and forgetfulness of all men, of all pain, sorrow, and contempt.
CHAPTER XLII.
The sword-bearer of Rossyeni returned a few days later. In spite of the safe-conduct of Boguslav, he went only to Rossyeni; to Billeviche itself he had no reason to go, for it was no longer in the world. The house, the buildings, the village, everything was burned to the ground in the last battle, which Father Strashevich, a Jesuit, had fought at the head of his own detachment against the Swedish captain Rossa. The inhabitants were in the forests or in armed parties. Instead of rich villages there remained only land and water.
The roads were filled with “ravagers,”—that is, fugitives from various armies, who, going in considerable groups, were busied with robbery, so that even small parties of soldiers were not safe from them. The sword-bearer then had not even been able to convince himself whether the barrels filled with plate and money and buried in the garden were safe, and he returned to Taurogi, very angry and peevish, with a terrible animosity in his heart against the destroyers.