All eyes now turned toward him, and at all the windows and from all the balconies, women's heads protruded. Zbyszko was dressed in his white "jaka," embroidered with golden griffins and ornamented with gold galoon; in these magnificent clothes he looked like a young prince, or the page of a wealthy court. His broad shoulders and chest and his powerful haunches indicated that he was already a full-grown man; but above that strong figure of a man, appeared a childish face with down on the upper lip. It was a beautiful face like that of a king's page, with golden hair cut evenly over the eyebrows and falling on the shoulders. He walked erect, but was very pale. From time to time he looked at the crowd as if he was dreaming; he looked at the church towers, toward the flocks of jackdaws, and at the bells, ringing his last hour; then his face expressed amazement when he realized that the sobbing of the women, and all this solemnity was for him. Finally, he perceived the scaffold and the executioner's red figure standing on it. Then he shivered and made the sign of the Cross; the priest gave him the crucifix to kiss. A few steps further, a bouquet of roses thrown by a young girl, fell at his feet. Zbyszko stooped, picked up the bouquet and smiled at the girl who began to cry. But evidently he thought that, amidst these crowds and in the presence of these women, waving their kerchiefs from the windows, he must die courageously and at least leave behind him the reputation of "a brave man;" therefore he strained his courage and will to the utmost. With a sudden movement, he threw his hair back, raised his head still higher and walked proudly, almost like a conqueror, whom, according to knightly custom, they conduct to get the prize. The procession advanced slowly, because the crowd was dense and unwillingly made way. In vain the Lithuanian guard, marching in front, shouted: "Eyk szalin! Eyk szalin! go away!" The people did not wish to understand these words, and surrounded the soldiers more closely. Although about one-third of the burghers of Krakow were Germans, still there were heard on all sides, threats against the Knights of the Cross: "Shame! Shame! May they perish, those wolves! Must they cut off children's heads for them! Shame on the king and on the kingdom!" The Lithuanians seeing the resistance, took their crossbows from their shoulders, and menaced the crowd; but they did not dare to attack without orders. The captain sent some men to open the way with their halberds and in that manner they reached the knights standing around the scaffold.
They stepped aside without any resistance. The men with halberds entered first, and were followed by Zbyszko, accompanied by the priest and the clerk of the court. At that moment something happened which nobody had expected. From among the knights, Powala stepped forward with Danusia in his arms and shouted: "Stop!" with such a powerful voice, that the retinue stopped at once, as if rooted to the ground. Neither the captain, nor any of the soldiers dared to oppose the lord and knight, whom they were accustomed to see every day in the castle and often in confidential conversation with the king. Finally, other knights, equally distinguished, also began to shout with commanding voices:
"Stop! Stop!" In the meantime, the Pan of Taczew approached Zbyszko and handed Danusia to him.
Zbyszko caught her in his arms and pressed her to his chest, bidding her farewell; but Danusia instead of nestling to him and embracing him, immediately took her white veil from her head and wrapped it around Zbyszko's head, and began to cry in her tearful, childish voice:
"He is mine! He is mine!"
"He is hers!" shouted the powerful voices of the knights. "To the castellan!"
A shout, like the roar of thunder, answered: "To the castellan! To the castellan!" The priest raised his eyes, the clerk looked confused, the captain and his soldiers dropped their arms; everybody understood what had happened.
There was an old Polish and Slavonic custom, as strong as the law, known in Podhale, around Krakow, and even further. If a young girl threw her veil on a man conducted to death, as a sign that she wished to marry him, by so doing she saved his life. The knights, farmers, villagers and townsmen all knew this custom; and the Germans living in the old cities and towns, had heard about it. The old man, Macko, almost fainted with emotion; the knights having pushed away the guards, surrounded Zbyszko and Danusia; the joyful people shouted again and again: "To the castellan! To the castellan!"
The crowd moved suddenly, like the waves of the sea. The executioner and his assistants rushed down from the scaffold. Everybody understood that if Jasko of Tenczyn resisted the custom, there would be a riot in the city. In fact the people now rushed to the scaffold. In the twinkling of an eye, they pulled off the cloth and tore it into pieces; then the beams and planks, pulled by strong arms, or cut with axes, began to crack, then a crash, and a few moments later there was not a trace left of the scaffold.
Zbyszko, holding Danusia in his arms, was going to the castle, but this time like a true victor,—triumphant. With him were marching joyfully the most noted knights in the kingdom; thousands of men, women and children were shouting and singing, stretching their arms toward Danusia and praising the beauty and courage of both. At the windows the townswomen were clasping their hands, and everywhere one could see faces covered with tears of joy. A shower of roses, lilies, ribbons and even gold rings were thrown to the lucky youth; he, beaming like the sun, with his heart full of gratitude, embraced his sweet lady from time to time and sometimes kissed her hands. This sight made the townswomen feel so tender, that some of them threw themselves into the arms of their lovers, telling them that if they encountered death, they also would be freed. Zbyszko and Danusia became the beloved children of the knights, burghers and common people. Macko, whom Floryan of Korytnica and Marcin of Wrocimowice were assisting to walk, was almost beside himself with joy. He wondered why he had not even thought about this means of assistance. Amidst the general bustle, Powala of Taczew told the knights that this remedy had been discovered by Wojciech Jastrzembiec and Stanislaw of Skarbimierz, both experts in the written laws and customs. The knights were all amazed at its simplicity, saying among themselves, that nobody else would have thought about that custom, because the city was inhabited by Germans, and it had not been used for a long time.