Having turned toward the wall, he fell sound asleep, because he was very weary.
The next day, both wlodykas of Bogdaniec, went with Powala to morning mass in the cathedral, for devotion and also to see the court and the guests who had arrived at the castle. In fact, on the way Powala met many acquaintances, and among them several knights famous at home and abroad. At these Zbyszko looked with admiration, promising himself that if he escaped death for the insult to Lichtenstein, he would try to rival them in gallantry and in all knightly virtues. One of these knights, Toporczyk, a relative of the castellan of Krakow, told them that Wojciech Jastrzembiec had returned from Rome, where he had been sent to Pope Bonifacius IX. with the king's invitation to the christening at Krakow. Bonifacius accepted the invitation; and although it was doubtful whether he would be able to come personally, he authorized the envoy to stand godfather for the coming child in his name; and he asked that the name Bonifacius or Bonifacia be given to the child as a proof of his particular love for the king and the queen.
They also spoke of the arrival of the Hungarian king, Sigismundus; they expected him positively, because he always came, invited or not, whenever there was an opportunity for feasts and tournaments. Of these he was very fond, because he desired to be famous the world over as a ruler, a singer and the first among knights. Powala, Zawisza of Garbow, Dobko of Olesnica, Naszan and others of the same rank, recollected with a smile that during Sigismundus' first visit, King Wladyslaw requested them privately not to attack him very fiercely, but to spare "the Hungarian guest," whose vanity, known throughout the world, used to make him cry in case of defeat. But the most interest was excited among the knights by Witold's affairs. They told marvelous tales about the magnificence of that cradle, made of sterling silver, which the Lithuanian princes and bojars[39] had brought as a present from Witold and his wife, Anna. Macko told about the proposed enormous expedition against the Tartars. The expedition was almost ready, and a great army had already gone eastward toward Rus'. If it were successful, it would extend the king's supremacy over almost half the world, to the unknown Asiatic countries, to the frontier of Persia and to the shores of the Aral. Macko, who formerly served under Witold and knew his plans, could tell about them so accurately and even so eloquently, that before the bells were rung for mass, a large circle of curious people had formed around him. He said that the question was simply about a crusade. "Witold himself," he said, "although they call him a grand duke, rules over Litwa by Jagiello's authority; he is only viceroy, therefore the renown will be the king's. What fame it will be for the newly baptized Lithuanians and for the might of Poland, when the united armies carry the cross to those countries where, if they mention the Saviour's name at all, it is only to blaspheme! When the Polish and Lithuanian armies restore Tochtamysh to the throne of Kapchak, he will acknowledge himself "the son" of King Wladyslaw, and he has promised to bow to the cross with the whole Zlota Orda."
The people listened to Macko with great attention; but many did not thoroughly understand what people Witold intended to help nor against whom he intended to fight; therefore some one asked:
"Tell exactly with whom is the war to be?"
"With whom? With Tymur the Lame!" replied Macko.
There was a moment of silence. It is true the eastern knights often heard the names of Golden, of Blue, of Azovian and of other Ords; but they were not familiar with the civil wars of the Tartars. Nevertheless there was not one man in Europe, who had not heard about the terrible Tymur the Lame, or Tamerlan. This name was heard with no less fear than of old was the name of Attila. He was "lord of the world" and "lord of ages;" the ruler over twenty-seven conquered states: the ruler of Moskiewskoy Russia; ruler of Siberia and of China as far as the Indies; of Bagdad, of Ispahan, of Alep, of Damascus—whose shadow was falling over the sands of Arabia, on Egypt, and on Bosphorus in the Greek empire; he was the exterminator of mankind; the terrible builder of pyramids composed of human skulls; he was the conqueror in all battles, never conquered in any, "lord of souls and of bodies."
Tochtamysh had been placed by him on the throne of the Golden and the Blue Ords,[40] and acknowledged as "the son." But when his sovereign authority extended from Aral to Crimea, over more lands than were in the rest of Europe, "the son" wanted to be an independent ruler. For this he was deposed from his throne with "one finger" of the terrible father; he escaped to the Lithuanian governor and asked him for help. Witold decided to restore him to his throne; but to do this it was necessary to vie with the world-ruling Tymur the Lame.
For these reasons his name made a great impression on the audience, and after a short silence, one of the oldest knights, Kazko of Jaglow, said:
"A difficult business!"