"Kingdom of Poland!" said Swidwicki, snorting ironically. "I will tell you gentlemen an anecdote. A certain Russian official became insane and suffered from a mania of greatness. In reality his delusion lay in this, that he attained the highest position in heaven as well as on earth. And whom do you suppose that he imagined himself to be?"
"Well! God?"
"More."
"I confess that my imagination reels," answered Gronski.
"Ah, you see! In the meantime he invented a position still higher, for he represented himself as the 'presiding officer' of the Holy Trinity. Understand? That there was a committee consisting of God, the Father, the Son, and the Holy Ghost--and he was its chairman. Is not that more?"
"True, but why do you cite that anecdote?"
"As a proof that for diseased brains there are no impossibilities and that only such brains can think of a kingdom of Poland."
Gronski remained silent for a while, and then said: "Twenty millions of people are something tangible, and permit me to say that the chairmanship of the Holy Trinity is a greater impossibility. What do you know about the future and who can divine it? The most you can say is that in view of the present conditions the thought of creating anything like it by force, through revolution, would be a mistake, and even a crime. But our nation will be devoured only when it allows itself to be devoured. But if it does not? If through great and noble efforts it shall bring forth enlightenment, social discipline, prosperity, science, literature, art, wealth, sanitation, a quiet internal strength, then what? And who to-day can tell what shape in the future the political and social conditions will assume? Who can vouch that the systems of government of the present day may not entirely change, that they will not fall and will not be adjudged as idiotic and criminal as to-day we regard tortures? Who can divine what governments will arise in that great sea which is humanity? The man who, for instance, in the time of Cicero would have said that social economy could exist without slavery would have been deemed crazy, and, nevertheless, to-day slavery does not exist. And in our political relations something similar might take place. To-day's conditions of coercion might change into voluntary and free unions. I do not know whether it will be so, but you do not know that it will not be so. In view of this, I see the necessity of quiet and iron labor, but I do not see the necessity of the repudiation or renunciation of any ideals--and I will tell you too that the Pole who does not bear that great ideal, at the bottom of his soul, is in a measure a renegade; and I do not understand why he does not renounce everything."
"Write that in verse and in Latin," answered Swidwicki with impatience, "for in that manner you will upset the heads of a less number of men."
"Then our present day antagonists may themselves say to us: 'Arrange matters to suit yourselves.' At the present moment it may seem a naïve fancy, but the future carries in its bosom such surprises, as not only the shortsighted politicians have not dreamed of, but even philosophers who can look ahead."