Finally Hmelnitski himself appeared, dressed in red, wearing his cap, the baton in his hand. By his side walked the priest Patroni Lasko, white as a dove; and on the other side Vygovski, carrying papers.

Hmelnitski took a place among the colonels, and sat for a time in silence; then he removed his cap as a sign that the council was open. He rose and began to speak:--

"Gentlemen, colonels, and atamans! It is known to you how we were forced to seize arms on account of the great injustices which we suffered without cause, and with the aid of the most serene Tsar of the Crimea, demand from the Polish lords our ancient rights and privileges, taken from us without the will of his Majesty the King, which undertaking God has blessed; and having sent a terror upon our faithless tyrants, altogether unusual to them, has punished their untruth and oppression, and rewarded us with signal victories, for which we should thank him with grateful hearts. Since, then, their insolence is punished, it is proper for us to think how the shedding of Christian blood may be restrained, which the God of mercy and our orthodox faith command; but not to let the sabres from our hands until our ancient rights and privileges are restored in accordance with the will of his most serene Majesty the King. The voevoda of Bratslav writes me, therefore, that this may come to pass, which I too believe, for it is not we who have left obedience to his Majesty the King and the Commonwealth, but the Pototskis, the Kalinovskis, the Vishnyevetskis, the Konyetspolskis, whom we have punished; therefore a proper concession and reward is due to us from his Majesty and the estates. I beg you therefore, gentlemen, to read the letter of the voevoda of Bratslav, sent to me through Father Patroni Lasko, a noble of the orthodox faith, and to determine wisely whether the spilling of Christian blood is to be restrained, and concessions and rewards made to us for our obedience and loyalty to the Commonwealth."

Hmelnitski did not ask whether the war was to be discontinued, but he asked for a decision to suspend the war. Immediately, therefore, murmurs of discontent were raised, which soon changed into threatening shouts, directed mainly by Chernota of Gadyach.

Hmelnitski was silent, but noted carefully where the protests came from, and fixed firmly in his memory those who opposed him.

Vygovski then rose with the letter of Kisel in his hand. Zorko had brought a copy to be read to the Brotherhood. A deep silence followed. The voevoda began the letter in these words:--

"Chief of the Zaporojian Army of the Commonwealth.

"My old and dear Friend,--While there are many who understand you to be an enemy of the Commonwealth, I not only am thoroughly convinced myself of your loyalty to the Commonwealth, but I convince other senators and colleagues of mine of it. Three things are clear to me: First, that though the army of the Dnieper guards its glory and its freedom for centuries, it maintains always its faith to the king, the lords, and the Commonwealth; second, that our Russian people are so firm in their orthodox faith that every one of us prefers to lay down his life rather than to violate that faith in any regard; third, that though there be various internal blood-spillings (as now has happened, God pity us!), still we have all one country in which we were born and use our rights, and there is not indeed in the whole world another such rule and another such land as ours, with respect to rights and liberties. Therefore we are all of us in the same manner accustomed to guard the crown of our mother; and though there be various circumstances (as happens in the world), still reason commands us to consider that it is easier in a free government to make known our injuries than having lost that mother, not to find another such, either in a Christian or a pagan world."

Loboda of Pereyasláv interrupted the reading. "He tells the truth," said he.

"He tells the truth," repeated other colonels.