When we reached the uncompromising stretch of road that led up to Mougins, we took mercy upon the horses. The cocher had not driven them as slowly as he had promised. We walked a mile through olive orchards, and were in the town before we realized it. Unlike other hill cities of the Riviera that we had visited, Mougins has no castle and no walls. Few traces remain of outside fortifications. All around Mougins the land is cultivated. One does not realize the abruptness of the hilltop, for the city rises from fields and vineyards and orchards. Saint-Paul-du-Var and Villeneuve-Loubet remind one of the days when self-defense was a constant preoccupation. Mougins long ago forgot feudal quarrels, foreign invasions and raids of Saracens and Barbary pirates. The peasants still live together on a hilltop, going forth in the morning and coming back in the evening. But they have taken the stone of their walls for fences, and of their towers for barns. They have brought their tilled land up the hillside to the city.
On the main street, we had the impression that the medieval character of Mougins was lost by rebuilding. Ailanthus trees and whitewashed walls and red-tiled roofs greeted us. The church and the market-place were of the Third Republic. Sleepy cafés displayed enameled tin advertisements of Paris drinks. The signs in front of the notions shop declared the merits of rival Paris newspapers. But when we were hunting out a vantage point from which to get the view of Cannes and the Mediterranean, the Artist saw much to tempt his pencil. Back from the main street, old Mougins survived, none the less charming from the constant contrasts of old and new.
The arch of a city gate, perfectly preserved on one side, lost itself in a modern building across the street. A woman, leaning out of a window, wanted to know what the Artist was doing. I explained our interest in the arch. Had there been a gate in her grandmother's time? Why, when so much of a former age had disappeared, did this half-arch remain? The woman was puzzled. It was incomprehensible that anyone should be interested in the arch, which had always been there. I thought I would try her on other subjects.
"Did many travelers come to Mougins from America?" I asked.
"Oh, yes. And you are an American, aren't you?"
Obviously America was a more interesting subject than archaeology.
While the Artist was finishing his sketch she chatted pleasantly with me. Yes, she had often talked with American visitors. She revealed, however, the French provincial's customary ignorance of our life and asked the usual questions about our wealth and our skyscrapers. I am not altogether sure that I set her right about her fabulous misconception when the Artist's drawing was completed.
Mougins lives in medieval fashion, if not wholly in medieval houses. Dependent upon occasional water from the heavens for carrying sewage down the hillside, Mougins has no use for gutters and drains. Rubbish is thrown from windows, and tramped down into last year's layer of pavement. Goats enjoy the rich pasturage of old boots and cans and papers and rags and vegetables that had lived beyond their day. Although, as we walked through the alleys, we saw no one, heard no one, the houses were inhabited: for much of the garbage was painfully recent, and clothes flapped on lines from window to window over our heads. The Artist suggested that the townspeople might be taking a siesta. But it was late in the afternoon for that. Then we remembered that Mougins was an agricultural community, and that the work of the town was in the fields. This explained also why we saw no shops and no evidences of trade. Olives, flowers, wine, fruit and vegetables are taken to the markets of Cannes and Grasse, and the people of Mougins buy what they need where they sell. Mougins has only bakeries and cafés. Bread and alcohol alone are indispensable where people dwell together.
We circled the city, and came out on the promenade across which we had entered Mougins. Every French town has an illustrious son, for whom a street is named, on whose birthplace a tablet is put, and to whom a monument is raised. Our tour had taken us through the Rue du Commandant Lamy. We had read the inscription on his home, and were now before his monument, a bust on a slender pedestal, with the glorious sweep of La Napoule for a background. The peasants of Mougins, as they go out to and return from the labor of vineyard, orchard and field, pass by the Lamy memorial. Even when they are of one's own blood, is there inspiration in the daily reminder of heroes? How many from Mougins have followed Lamy's example? I have often wondered whether monuments mean anything except to tourists.
As I had recently been writing upon French colonial history, Lamy's daring and fruitful journeys in Central Africa were fresh in my mind, and I remembered his tragic death in the Wadai fifteen years ago. An old man had just come up the hill, and was dragging weary legs encased in clay-stained trousers across the promenade. A conical basket of lettuce heads was on his back, and he used the handle of his hoe as a cane.