When we resumed our climb, the whole town seemed to be going our way. Sunday-best and prayer-books gave the reason. Just as we were coming to the top, our street made its first turn, a sharp one, and in the bend was a church tower with a wee door under it. Houses crowded closely around it. The tower was the only indication of the church. An abbé was standing by the door, calling in the acolytes and choir boys who were playing tag in the street. The Artist stopped, short. I went up to the abbé, who by features and accent was evidently a Breton far from home.
"Do any fat men live up here?" I asked.
"Only one," he answered promptly, with a hearty laugh. "The curé has gone to the war, and last month the bishop sent a man to help me who weighs over a hundred kilos. We have another church below in the new town, and there are services in both, morning and afternoon. Low mass here at six, and high masses there at eight and here at ten. Vespers here at three and there at four-thirty. On the second Sunday my coadjutor said he was going to leave at the end of the month. So, after next week, there will be no fat man. Unless you have come to Cagnes to stay?" The abbé twinkled and chuckled.
"It is not to laugh at," broke in an oldest inhabitant who had overheard. "We live from ten to twenty years longer than the people of the plain, who have railways and tramways and carriages and autos right to their very doors. We get the mountain air from the Alps and the sea air from the Mediterranean uncontaminated. It blows into every house without passing through as much as a single neighbor's courtyard. But our long lease on life is due principally to having to climb this hill. Stiffness, rheumatism—we don't know what it means, and we stay fit right to the very end. Look at me. I was a grown man when people first began to know who Garibaldi was in Nice. We formed a corps of volunteers right here in this town when Mazzini's republic was proclaimed to go to defend Rome from the worst enemies of Italian unity, those Vatican—But I beg M. le Curé's pardon! In those days of hot youth the church, you know, did not mean—"
The abbé twinkled and chuckled again, and patted the old man's shoulder affectionately. "When you did not follow Briand ten years ago, it proved that half a century had wrought a happy change. I understand anyway. I am a Breton that has taken root, as everyone here does, in this land of lofty mountains and deep valleys, of wind and sun, of sea and snow. Mental as well as physical acclimatization comes. The spirit, the life, the very soul of the Risorgimento had nothing Italian in it. It was of Piedmont and Savoy and the Riviera—a product of the Alpes Maritimes."
I would have listened longer. But the bell above us began to ring, several peals first, and then single strokes, each more insistent than the last. The abbé was still in the Garibaldi mood, and the volunteer of '49 and I were in sympathy. He knew it, and refused to hear the summons to vespers. But out of the door came a girl who could break a spell of the past, because she was able to weave one of the present. She dominated us immediately. She would not have had to say a word. A hymn book was in her hand, opened at the page where she intended it to stay open. "This afternoon, M. l'Abbé, we shall sing this," she stated.
"No, we cannot do it!" he protested rather feebly. "You see, the encyclical of the Holy Father enjoins the Gregorian, and I think the boys can sing it—"
The organist interrupted: "You certainly know, M. l'Abbé, that we cannot have decent singing for the visits to the stations, unless the big girls, whom I have been training now for two months—"
"But we must obey the Papal injunction, Mademoiselle Simone," put in the priest still more mildly.
Mademoiselle Simone's eyes danced mockingly, and her mow confirmed beyond a doubt the revelation of clothes and accent. Here was a twentieth-century Parisienne in conflict with a reactionary rule of the church in a setting where turning back the hands of the clock would have seemed the natural thing to do.