[389] Cf. Delaville Leroulx, i. 159-60.
[390] Romanin, iii. 331.
[391] Bullarum, III, part 2, pp. 4, 92, 338; Urban V, Epp. secr. iii. 25, iv. 256; Gregory XI, Epp. secr. ii. 32-3, v. 88-9, 311; Philippe de Mézeray, p. 19; Raynaldus, ann. 1372, XXIX. In 1425 Martin V repeated the anathema against those who sold Christian slaves to the Turks: Bullarum, III, part 2, p. 454.
[392] MS., Bibl. de Bâle, A 1, 28, fols. 232-54, cited by Delaville Leroulx, i. 70, n. 2. Adam’s project was a revival of Sanudo’s attempt to ruin Moslem trading.
[393] Monumenta historiae patriae, i. 320; iii. 336, 371.
[394] In 1432 Bertrandon de la Broquière met at Damascus one of these Genoese of Kaffa, who sold slaves to the Sultan of Egypt: Voyage, Schéfer ed., p. 68.
[395] Chalc., I, p. 53; Phr., I. 26, p. 81. Cf. Hertzberg, p. 503.
[396] Seadeddin, i. 130-2, draws here upon Idris and Neshri, and has been followed by all the Ottoman historians down to the present day.
[397] Col. Djevad, pp. 62-3. He speaks of Alaeddin bey ‘ayant levé l’étendard de la révolte’, and calls the punishment of the Serbians in this campaign the chief cause of Kossova.
[398] Chalc., I, p. 53; Phr., I. 26, p. 81.