In the second place, among the quasi-independent tribes of the Syrian hinterland, and of the Arabian peninsula, the attempt of the Turks to destroy their privileges ended in the same way as it had done in Albania. From 1908 up to the outbreak of the Balkan War, millions of treasure and thousands of the best soldiers of the Empire were lost in fruitless efforts to realize the aspirations of the Young Turks. We cannot even enumerate these rebellions. They were as perennial as the Albanian uprisings, and as disastrous to the Turkish army. In Arabia, rebellious Arabs treated with the Italians. In Syria, beyond the Jordan, they made a practice of tearing up the tracks and burning the stations of the Hedjaz railway. In Mesopotamia, they refused to respond to the obligation of military service.

This incomplete summary of the Young Turk régime in the Ottoman Empire has been given to throw light upon the collapse of the constitutional régime and of the military reputation of Turkey. I have refrained from going into a discussion of party politics, of intrigues, and of the bickerings of Parliament. Enough has been told to show that the constitutional régime was marked for failure from the beginning for three reasons: There was no honest attempt to bring together the various races of the Empire in a common effort for regeneration. The Young Turks, having no statesmen among their leaders, depended upon untrained men and upon those Abdul Hamid had trained in sycophancy and despotism. In spite of the heroic and able efforts of the German military mission and the British naval mission, no progress was made in reforming the only force by which the Young Turks could have held in respect and obedience the Sultan's own subjects, as well as those foreign nations who were looking for the opportunity to dismember the Empire.

If the hopes of the true friends of Turkey had been realized, if only the constitution had been applied, if only there had been the will to regenerate Turkey, all the wars of the past few years, including the one which is now shaking Europe to its foundations, would have been avoided.

CHAPTER XII
CRETE AND EUROPEAN DIPLOMACY

On November 19, 1910, the Cretan General Assembly made a stirring appeal "to the four Great Powers who are protectors of the island, to the two great Powers of Central Europe, to the great Republic of the New World, to the liberal and enlightened press of two Continents, and in general to all Christians, in favour of the rights of the Cretan people which it represents,—rights acquired and made legal by so many sacrifices and sufferings." The Cretans definitely included the United States and the American press in this manifesto. They wanted the American people to become acquainted with what was known to the chancelleries of Europe as "the Cretan question." For one fifth of the Cretans have members of their families in America. There are few hamlets in the island into which the spirit and influence of "the great Republic of the New World" has not penetrated.

A review of the relationship between Crete and the European Powers is as necessary in trying to throw light upon the events which led up to the war of 1914 as is the exposition of the later phases of the Albanian question. It helps us to grasp the attitude of the Powers towards Turkey in the years immediately after the proclamation of the constitution, the tremendous power of Hellenism under the wise and skilful guidance of a statesman such as M. Venizelos has proved himself to be, the importance of the Cretan question in precipitating the Balkan Wars, and the impotence of European diplomacy to preserve the status quo, and decide ex cathedra the destinies of countries like Crete and Macedonia, whose emancipated kinsfolk had acquired the spirit of the soldiers who sang:

"As Christ died to make men holy, let us die to make men free."

A century ago, Crete was cut off from the outside world. It had been for two hundred and fifty years under the Turks, who took a peculiar pride in the island from the fact that it was their last great conquest. Its Christian inhabitants, although forming the majority of the population, lived, or rather existed, under the same hopeless conditions as prevailed throughout Turkey. In the sea-coast towns the Christians prospered better than the Moslems, owing to their aptitude for commerce; but the bulk of the Christian population was in abject slavery to the Turkish beys, who were the great landowners.