The French in Canada, 17th Century.
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The founding of Montreal.—For the purpose of founding an evangelical colony, a group of religious persons at Paris formed an association called the Association of Montreal. The island on which the city now stands was purchased, and in 1641 De Maisonneuve, with a Jesuit priest and thirty-seven laymen, sailed from La Rochelle. After taking formal possession of the island, the party wintered at Quebec, and the following spring founded the town of Montreal.

The New Company.—The Hundred Associates not having fulfilled their agreement regarding settlers, and the colony having proved a financial failure, an arrangement was made in 1645 between the company and the inhabitants acting as a corporation, henceforth known as the New Company. The old company retained its governmental rights, but the fur trade was thrown open to the New Company on condition that it would assume the expenses of civil administration, defence, and religion, that it would bring in twenty settlers annually, and would pay to the old company a thousand pounds of beaver skins every year.

Coureurs de bois.—Up to this time the fur trade had been carried on mainly at the settlements, but after the New Company was formed a larger number of men began to frequent the forests, giving rise to the type known as coureurs de bois. These were of two classes, those who merely traded with the Indians for peltries, and those who attached themselves to native tribes. This latter class lapsed into barbarism and became a lawless element which gave great annoyance to the officials. Later a third class of traders appeared when the governors were allowed to grant licenses to frequent the forests. Great abuses crept into the fur trade, large quantities of spirits being sold to the Indians, who were roundly cheated when intoxicated. It was the intention of the French government to restrict the trade to the settlements, but the officials usually winked at violations of the law, and some of them shared in the illicit trading. The most famous of the fur traders of this period were Radisson and Groseilliers, who, in 1658-1659 and possibly earlier, traded and explored in the country at the western end of Lake Superior.

REORGANIZATION AND THE IROQUOIS WARS

A centralist system established.—As complaints arose regarding the last governmental arrangements, the king changed the form of control, creating a council to consist of the governor, any ex-governor who might be in the country, and the superior of the Jesuits, who was later to give way to a bishop when one was appointed; these were to select for membership two inhabitants, or three if no ex-governor was in the colony. Quebec, Montreal, and Three Rivers were each to select a syndic, who could hold office for three years and could deliberate with but could not vote in the council. The centralist system, which Mazarin was perfecting in France, was thus established in Canada.

Laval.—New France had been attached to the archbishopric of Rouen, and De Queylus, a Sulpician priest at Montreal, had acted as vicar-general for the whole colony. His followers hoped that he would be created bishop, but instead, in 1659 a Jesuit, the Abbé Laval, was appointed vicar-apostolic and Bishop of Petraea in partibus. After a spirited contest with De Queylus, Laval was successful in establishing his supremacy, the power of the Jesuits thus being assured.

War with the Iroquois.—The following year witnessed a serious Iroquois outbreak. News arrived that twelve hundred warriors had gathered to wipe out the settlements. A young nobleman, popularly known as Dollard, conceived the quixotic scheme of intercepting a large force of Iroquois who had wintered on the Ottawa. With sixteen enlisted men and a few Hurons and Algonquins he proceeded to a palisade at the great rapids of the Ottawa, and there met the Indians. Dollard and his followers were slain to a man, but so stubborn had been their resistance that the Iroquois retired to the forests and New France was saved. A regiment was sent out to protect the colony, forts were established along the Richelieu, and two expeditions were sent into the Iroquois country, the result being that a peace was made with the Indians which lasted for several years. Later an expedition was sent to the outlet of Lake Ontario to impress the savages with the power of France.