The former (of which an inferior replica with differences of landscape exists in the Vienna Gallery) is one of the most poetically conceived representations of this familiar subject which exists. The actual group of figures forms but an episode in a landscape of the most entrancing beauty, lighted by the rising sun, and wrapped in a soft atmospheric haze. The landscapes in the two little Uffizi pictures are immediately suggested, yet the quality of painting is here far superior, and is much closer in its rendering of atmospheric effects to the "Adrastus and Hypsipyle." The figures, on the other hand, are weak, very unequal in size, and feebly expressed, except the Madonna, who has charm. The lights and shadows are treated in a masterly way, and contrasts of gloom and sunlight enhance the solemnity of the scene. The general tone is rich and full of subdued colour.
Now if the name of Giorgione be denied this "Nativity," to which of the followers of Bellini are we to assign it?—for the work is clearly of Bellinesque stamp. The name of Catena has been proposed, but is now no longer seriously supported.[[25]] If for no other reason, the colour scheme is sufficient to exclude this able artist, and, versatile as he undoubtedly was, it may be questioned whether he ever could have attained to the mellowness and glow which suffuse this picture. The latest view enunciated[[26]] is that "we are in the presence of a painter as yet anonymous, whom in German fashion we might provisionally name 'The Master of the Beaumont "Adoration."'" Now this system of labelling certain groups of paintings showing common characteristics is all very well in cases where the art history of a particular school or period is wrapt in obscurity, and where few, if any, names have come down to us, but in the present instance it is singularly inappropriate. To begin with, this anonymous painter is the author, so it is believed, of only three works, this "Adoration," the "Epiphany," in the National Gallery, No. 1160, and a small "Holy Family," belonging to Mr. Robert Benson in London, for all three works are universally admitted to be by the same hand. Next, this anonymous painter must have been a singularly refined and poetical artist, a master of brilliant colour, and an accomplished chiaroscurist. Truly a deus ex machina! Next you have to find a vacancy for such a phenomenon in the already crowded lists of Bellini's pupils and followers, as if there were not more names than enough already to fully account for every Bellinesque production.[[27]] No, this is no question of compromise, of the dragging to light some hitherto unknown genius whose identity has long been merged in that of bigger men, but it is the recognition of the fact that the greater comprises the less. Admitting, as we may, that these three pictures are inferior in "depth, significance, cohesion, and poetry" (!) to the Castelfranco "Madonna," there is nothing to show that they are not characteristic of Giorgione, that they do not form part of a consistent whole. As a matter of fact, this "Adoration of the Shepherds" connects very well with the early poésie already discussed. There is some opposition between the sacred theme and Giorgione's natural dislike to tell a mere story; but he has had to conform to traditional methods of representation, and the feeling of restraint is felt in the awkward drawing of the figures, and their uneven execution. That he felt dissatisfied with this portion of the work, the drawing at Windsor plainly shows, for the figures appear here in a different position, as if he had tried to recast his scheme.
Some may object that the drawing of the shepherd is atrocious, and that the figures are of disproportionate sizes. Such failings, they say, cannot be laid to a great master's charge. This is an appeal to the old argument that it is not good enough, whereas the true test lies in the question, Is it characteristic? Of Giorgione it certainly is a characteristic to treat each figure in a composition more or less by itself; he isolates them, and this conception is often emphasised by an outward disparity of size. The relative disproportion of the figures in the Castelfranco altar-piece, and of those of Aeneas and Evander in the Vienna picture can hardly be denied, yet no one has ever pleaded this as a bar to their authenticity. Instances of this want of cohesion, both in conception and execution, between the various figures in a scene could be multiplied in Giorgione's work, no more striking instance being found than in the great undertaking he left unfinished—the large "Judgment of Solomon," next to be discussed. Moreover, eccentricities of drawing are not uncommon in his work, as a reference to the "Adrastus and Hypsipyle," and later works, like the "Fête Champêtre" (of the Louvre), will show.
I have no hesitation, therefore, in recognising this "Adoration of the Shepherds" as a genuine work of Giorgione, and, moreover, it appears to be the masterpiece of that early period when Bellini's influence was still strong upon him.
The Vienna replica, I believe, was also executed by Giorgione himself. Until recent times, when an all too rigorous criticism condemned it to be merely a piece of the "Venezianische Schule um 1500" (which is correct as far as it goes),[[28]] it bore Giorgione's name, and is so recorded in an inventory of the year 1659. It differs from the Beaumont version chiefly in its colouring, which is silvery and of delicate tones. It lacks the rich glow, and has little of that mysterious glamour which is so subtly attractive in the former. The landscape is also different. We must be on our guard, therefore, against the view that it is merely a copy; differences of detail, especially in the landscape, show that it is a parallel work, or a replica. Now I believe that these two versions of the "Nativity" are the two pictures of "La Notte," by Giorgione, to which we have allusion in a contemporary document.[[29]] The description, "Una Notte," obviously means what we term "A Nativity" (Correggio's "Heilige Nacht" at Dresden is a familiar instance of the same usage), and the difference in quality between the two versions is significantly mentioned. It seems that Isabella d'Este, the celebrated Marchioness of Mantua, had commissioned one of her agents in Venice to procure for her gallery a picture by Giorgione. The agent writes to his royal mistress and tells her (October 1510) that the artist is just dead, and that no such picture as she describes—viz. "Una Nocte"—is to be found among his effects. However, he goes on, Giorgione did paint two such pictures, but these were not for sale, as they belonged to two private owners who would not part with them. One of these pictures was of better design and more highly finished than the other, the latter being, in his opinion, not perfect enough for the royal collection. He regrets accordingly that he is unable to obtain the picture which the Marchioness requires.
If my conjecture be right, we have in the Beaumont and Vienna "Nativities" the only two pictures of Giorgione to which allusion is made in an absolutely contemporary document, and they thus become authenticated material with which to start a study of the master.
The next picture, which Crowe and Cavalcaselle accept without question, is the large "Judgment of Solomon," belonging to Mr. Bankes at Kingston Lacy. The scene is a remarkable one, conceived in an absolutely unique way; Solomon is here posed as a Roman Praetor giving judgment in the Atrium, supported on each side by onlookers attired in fanciful costume of the Venetian period, or suggestive of classical models. It is the strangest possible medley of the Bellinesque and the antique, knit together by harmonious colouring and a clever grouping of figures in a triangular design. As an interpretation of a dramatic scene it is singularly ineffective, partly because it is unfinished, some of the elements of the tragedy being entirely wanting, partly because of an obvious stageyness in the action of the figures taking part in the scene. There is a want of dramatic unity in the whole; the figures are introduced in an accidental way, and their relative proportion is not accurately preserved; the executioner, for example, is head and shoulders larger than anyone else, whilst the two figures standing on the steps of Solomon's throne are in marked contrast. The one with the shield, on the left, is as monumental as one of Bramante's creations, the old gentleman with the beard, on the right, is mincing and has no shoulders. Solomon himself appears as a young man of dark complexion, in an attitude of self-contained determination; the way his hands rest on the sides of the throne is very expressive. His drapery is cast in curious folds of a zig-zag character, following the lines of the composition, whilst the dresses of the other personages fall in broad masses to the ground. The light and shade are cleverly handled, and the spaciousness of the scene is enhanced by the rows of columns and the apse of mosaics behind Solomon's head. The painter was clearly versed in the laws of perspective, and indicates depth inwards by placing the figures behind one another on a tesselated pavement or on the receding steps of the throne, giving at the same time a sense of atmospheric space between one figure and another. The colour scheme is delightful, full-toned orange and red alternating with pale blues, olive green, and delicate pink, the contrasts so subdued by a clever balance of light and shade as to harmonise the whole in a delicate silvery key.
