"The only family carriage I ever saw you have," said Henderson L., "is that old buckboard."
"I traded that off," answered the judge, "to a fellow driving through to the Fort Dodge country. I got a two-seated covered carriage. When it was new it was about such a rig as Buck Gowdy's."
"That's style," said Burns. "Who's going with you--of course there's you and your wife and now you have Jake; but you've got room for one more."
"My wife," said the judge, "is going to take the preacher's adopted daughter. The preacher's wife thought there might be worldly doings that it might be better for her and the elder to steer clear of, but the girl is going with us."
"Well, Jake," said Henderson L., "you're in luck. You'll ride to the party with your old flame, in a carriage. My wife and I are going on a load of hay. Jim Boyd is the only other man here that's got a rig with springs under it. The aristocracy of Monterey County, a lot of it, will ride plugs or shank's mares. You're getting up among 'em, Jakey, my boy. Never thought of this when you were in jail, did you?"
Nobody can realize how this talk made me suffer; and yet I kind of liked it. I suffered more than ever, because I had not seen Virginia for a long time for several reasons. I quit singing in the choir in the fall, when it was hard getting back and forth with no horses, and the heavy snow of the winter of 1855-6 began coming down.
It was a terrible winter. The deer were all killed in their stamping grounds in the timber, where they trod down the snow and struggled to get at the brush and twigs for forage. The settlers went in on snowshoes and killed them with clubs and axes. We never could have preserved the deer in a country like this, where almost every acre was destined to go under plow--but they ought to have been given a chance for their lives. I remember once when I was cussing[12] the men who butchered the pretty little things while Magnus Thorkelson was staying all night with me to help me get my stock through a bad storm--it was a blizzard, but we had never heard the word then--and as I got hot in my blasting and bedarning of them (though they needed the venison) he got up and grasped my hand, and made as if to kiss me.
[12] "Cussing" and "cursing" are quite different things, insists the author. He would never have cursed any one, he protests; but a man is always justified in cussing when a proper case for it is presented.--G.v.d.M.
"It is murder," said he, and backed off.
I felt warmed toward him for wanting to kiss me, though I should have knocked him down if he had. He told me it was customary for men to kiss each other sometimes, in Norway. The Dunkards--like the Bohns and Bemisdarfers--were the only Americans I ever knew anything about (if they really were Americans, talking Pennsylvania Dutch as they did) who ever practised it. They greeted each other with a "holy kiss" and washed each other's feet at their great communion meeting every year. I never went but once. The men kissed the men and the women the women. So I never went but once; though they "fed the multitude" as a religious function--and if there are any women who can cook bread and meat so it will melt in your mouth, it is the Pennsylvania Dutch women. And the Bohn and Bemisdarfer women seem to me the best cooks among them, they and the Stricklers. They taught most of our wives the best cookery they know.