The sole truth which transcends experience by underlying it, is thus the persistence of Force. This being the basis of experience, must be the basis of any scientific organization of experiences. To this an ultimate analysis brings us down; and on this a rational synthesis must build up.
[12]. Some two years ago, I expressed to my friend Professor Huxley, my dissatisfaction with the current expression—“Conservation of Force;” assigning as reasons, first, that the word “conservation” implies a conserver and an act of conserving; and, second, that it does not imply the existence of the force before that particular manifestation of it with which we commence. In place of “conservation,” Professor Huxley suggested persistence. This entirely meets the first of the two objections; and though the second may be urged against it, no other word less faulty in this respect can be found. In the absence of a word specially coined for the purpose, it seems the best; and as such I adopt it.
CHAPTER IX.
THE CORRELATION AND EQUIVALENCE OF FORCES.
§ 77. When, to the unaided senses, Science began to add supplementary senses in the shape of measuring instruments, men began to perceive various phenomena which eyes and fingers could not distinguish. Of known forms of force, minuter manifestations became appreciable; and forms of force before unknown were rendered cognizable and measurable. Where forces had apparently ended in nothing, and had been carelessly supposed to have actually done so, instrumental observation proved that effects had in every instance been produced: the forces reappearing in new shapes. Hence there has at length arisen the inquiry whether the force displayed in each surrounding change, does not in the act of expenditure undergo metamorphosis into an equivalent amount of some other force or forces. And to this inquiry experiment is giving an affirmative answer, which becomes day by day more decisive. Grove, Helmholtz, and Meyer, are more than any others to be credited with the clear enunciation of this doctrine. Let us glance at the evidence on which it rests.
Motion, wherever we can directly trace its genesis, we find to pre-exist as some other mode of force. Our own voluntary acts have always certain sensations of muscular tension as their antecedents. When, as in letting fall a relaxed limb, we are conscious of a bodily movement requiring no effort, the explanation is that the effort was exerted in raising the limb to the position whence it fell. In this case, as in the case of an inanimate body descending to the Earth, the force accumulated by the downward motion is just equal to the force previously expended in the act of elevation. Conversely, Motion that is arrested produces, under different circumstances, heat, electricity, magnetism, light. From the warming of the hands by rubbing them together, up to the ignition of a railway-brake by intense friction—from the lighting of detonating powder by percussion, up to the setting on fire a block of wood by a few blows from a steam-hammer; we have abundant instances in which heat arises as Motion ceases. It is uniformly found, that the heat generated is great in proportion as the Motion lost is great; and that to diminish the arrest of motion, by diminishing the friction, is to diminish the quantity of heat evolved. The production of electricity by Motion is illustrated equally in the boy’s experiment with rubbed sealing-wax, in the common electrical machine, and in the apparatus for exciting electricity by the escape of steam. Wherever there is friction between heterogeneous bodies, electrical disturbance is one of the consequences. Magnetism may result from Motion either immediately, as through percussion on iron, or mediately as through electric currents previously generated by Motion. And similarly, Motion may create light; either directly, as in the minute incandescent fragments struck off by violent collisions, or indirectly, as through the electric spark. “Lastly, Motion may be again reproduced by the forces which have emanated from Motion; thus, the divergence of the electrometer, the revolution of the electrical wheel, the deflection of the magnetic needle, are, when resulting from frictional electricity, palpable movements reproduced by the intermediate modes of force, which have themselves been originated by motion.”
That mode of force which we distinguish as Heat, is now generally regarded by physicists as molecular motion—not motion as displayed in the changed relations of sensible masses to each other, but as occurring among the units of which such sensible masses consist. If we cease to think of Heat as that particular sensation given to us by bodies in certain conditions, and consider the phenomena otherwise presented by these bodies, we find that motion, either in them or in surrounding bodies, or in both, is all that we have evidence of. With one or two exceptions which are obstacles to every theory of Heat, heated bodies expand; and expansion can be interpreted only as a movement of the units of a mass in relation to each other. That so-called radiation through which anything of higher temperature than things around it, communicates Heat to them, is clearly a species of motion. Moreover, the evidence afforded by the thermometer that Heat thus diffuses itself, is simply a movement caused in the mercurial column. And that the molecular motion which we call Heat, may be transformed into visible motion, familiar proof is given by the steam-engine; in which “the piston and all its concomitant masses of matter are moved by the molecular dilatation of the vapour of water.” Where Heat is absorbed without apparent result, modern inquiries show that decided though unobtrusive changes are produced: as on glass, the molecular state of which is so far changed by heat, that a polarized ray of light passing through it becomes visible, which it does not do when the glass is cold; or as on polished metallic surfaces, which are so far changed in structure by thermal radiations from objects very close to them, as to retain permanent impressions of such objects. The transformation of Heat into electricity, occurs when dissimilar metals touching each other are heated at the point of contact: electric currents being so induced. Solid, incombustible matter introduced into heated gas, as lime into the oxyhydrogen flame, becomes incandescent; and so exhibits the conversion of Heat into light. The production of magnetism by Heat, if it cannot be proved to take place directly, may be proved to take place indirectly through the medium of electricity. And through the same medium may be established the correlation of Heat and chemical affinity—a correlation which is indeed implied by the marked influence that Heat exercises on chemical composition and decomposition.
The transformations of Electricity into other modes of force, are still more clearly demonstrable. Produced by the motion of heterogeneous bodies in contact, Electricity, through attractions and repulsions, will immediately reproduce motion in neighbouring bodies. Now a current of Electricity generates magnetism in a bar of soft iron; and now the rotation of a permanent magnet generates currents of Electricity. Here we have a battery in which from the play of chemical affinities an electric current results; and there, in the adjacent cell, we have an electric current effecting chemical decomposition. In the conducting wire we witness the transformation of Electricity into heat; while in electric sparks and in the voltaic arc we see light produced. Atomic arrangement, too, is changed by Electricity: as instance the transfer of matter from pole to pole of a battery; the fractures caused by the disruptive discharge; the formation of crystals under the influence of electric currents. And whether, conversely, Electricity be or be not directly generated by re-arrangement of the atoms of matter, it is at any rate indirectly so generated through the intermediation of magnetism.
How from Magnetism the other physical forces result, must be next briefly noted—briefly, because in each successive case the illustrations become in great part the obverse forms of those before given. That Magnetism produces motion is the ordinary evidence we have of its existence. In the magneto-electric machine we see a rotating magnet evolving electricity. And the electricity so evolved may immediately after exhibit itself as heat, light, or chemical affinity. Faraday’s discovery of the effect of Magnetism on polarized light, as well as the discovery that change of magnetic state is accompanied by heat, point to further like connexions. Lastly, various experiments show that the magnetization of a body alters its internal structure; and that conversely, the alteration of its internal structure, as by mechanical strain, alters its magnetic condition.
Improbable as it seemed, it is now proved that from Light also may proceed the like variety of agencies. The solar rays change the atomic arrangements of particular crystals. Certain mixed gases, which do not otherwise combine, combine in the sunshine. In some compounds Light produces decomposition. Since the inquiries of photographers have drawn attention to the subject, it has been shown that “a vast number of substances, both elementary and compound, are notably affected by this agent, even those apparently the most unalterable in character, such as metals.” And when a daguerreotype plate is connected with a proper apparatus “we get chemical action on the plate, electricity circulating through the wires, magnetism in the coil, heat in the helix, and motion in the needles.”