For this conclusion we find ample justification when we contemplate types of animals which lead lives that do not put such decided restraints on cell-multiplication. First let us take an instance of the extent to which (irrespective of natures of cells as reproductive or somatic) cell-multiplication may go, where the conditions render nutrition easy and reduce expenditure to a minimum. I refer to the case of the Aphides. Though it is early in the season (March), the hothouses at Kew have furnished a sufficient number of these to show that twelve of them weigh a grain—a larger number than would be required were they full-sized. Citing Professor Owen, who adopts the calculations of Tougard to the effect that by agamic multiplication "a single impregnated ovum of Aphis may give rise, without fecundation, to a quintillion of Aphides," Professor Huxley says:—
"I will assume that an Aphis weighs 1⁄1000 of a grain, which is certainly vastly under the mark. A quintillion of Aphides will, on this estimate, weigh a quatrillion of grains. He is a very stout man who weighs two million grains; consequently the tenth brood alone, if all its members survive the perils to which they are exposed, contains more substance than 500,000,000 stout men—to say the least, more than the whole population of China!"[[111]]
And had Professor Huxley taken the actual weight, one-twelfth of a grain, the quintillion of Aphides would evidently far outweigh the whole human population of the globe: five billions of tons being the weight, as brought out by my own calculation! Of course I do not cite this in proof of the extent to which multiplication of somatic cells, descending from a single ovum, may go; because it will be contended, with some reason, that each of the sexless Aphides, viviparously produced, arose by fission of a cell which had descended from the original reproductive cell. I cite it merely to show that when the cell-products of a fertilized ovum are perpetually divided and subdivided into small groups, distributed over an unlimited nutritive area, so that they can get materials for growth at no cost, and expend nothing appreciable in motion or maintenance of temperature, cell-production may go on without limit. For the agamic multiplication of Aphides has been shown to continue for four years, and to all appearance would be ceaseless were the temperature and supply of food continued without break. But now let us pass to analogous illustrations of cause and consequence, open to no criticism of the kind just indicated. They are furnished by various kinds of Entozoa, of which take the Trematoda, infesting molluscs and fishes. Of one of them we read:—"Gyrodactylus multiplies agamically by the development of a young Trematode within the body, as a sort of internal bud. A second generation appears within the first, and even a third within the second, before the young Gyrodactylus is born."[[112]] And the drawings of Steenstrup, in his Alternation of Generations, show us, among creatures of this group, a sexless individual the whole interior of which is transformed into smaller sexless individuals, which severally, before or after their emergence, undergo similar transformations—a multiplication of somatic cells without any sign of reproductive cells. Under what circumstances do such modes of agamic multiplication, variously modified among parasites, occur? They occur where there is no expenditure whatever in motion or maintenance of temperature, and where nutriment surrounds the body on all sides. Other instances are furnished by groups in which, though the nutriment is not abundant, the cost of living is almost unappreciable. Among the Cœlenterata there are the Hydroid Polyps, simple and compound; and among the Mollusca we have various types of Ascidians, fixed and floating, Botryllidæ and Salpæ.
But now from these low animals in which sexless reproduction, and continued multiplication of somatic cells, is common, and one class of which is named "zoophytes," because its form of life simulates that of plants, let us pass to plants themselves. In these there is no expenditure in effort, there is no expenditure in maintaining temperature, and the food, some of it supplied by the earth, is the rest of it supplied by a medium which everywhere bathes the outer surface: the utilization of its contained material being effected gratis by the Sun's rays. Just as was to be expected, we here find that agamogenesis may go on without end. Numerous plants and trees are propagated to an unlimited extent by cuttings and buds; and we have sundry plants which cannot be otherwise propagated. The most familiar are the double roses of our gardens: these do not seed, and yet have been distributed everywhere by grafts and buds. Hothouses furnish many cases, as I learn from an authority second to none. Of "the whole host of tropical orchids, for instance, not one per cent. has ever seeded, and some have been a century under cultivation." Again, we have the Acorus calamus, "that has hardly been known to seed anywhere, though it is found wild all over the north temperate hemisphere." And then there is the conspicuous and conclusive case of Eloidea Canadensis (alias Anacharis,) introduced no one knows how (probably with timber), and first observed in 1847, in several places; and which, having since spread over nearly all England, now everywhere infests ponds, canals, and slow rivers. The plant is diœcious, and only the female exists here. Beyond all question, therefore, this vast progeny of the first slip or fragment introduced, sufficient to cover many square miles were it put together, is constituted entirely of somatic cells. Hence, as far as we can judge, these somatic cells are immortal in the sense given to the word by Professor Weismann; and the evidence that they are so is immeasurably stronger than the evidence which leads him to assert immortality for the fissiparously-multiplying Protozoa. This endless multiplication of somatic cells has been going on under the eyes of numerous observers for forty odd years. What observer has watched for forty years to see whether the fissiparous multiplication of Protozoa does not cease? What observer has watched for one year, or one month, or one week?[[113]]
Even were not Professor Weismann's theory disposed of by this evidence, it might be disposed of by a critical examination of his own evidence, using his own tests. Clearly, if we are to measure relative mortalities, we must assume the conditions to be the same and must use the same measure. Let us do this with some appropriate animal—say Man, as the most open to observation. The mortality of the somatic cells constituting the mass of the human body, is, according to Professor Weismann, shown by the decline and final cessation of cell-multiplication in its various organs. Suppose we apply this test to all the organs: not to those only in which there continually arise bile-cells, epithelium-cells, &c., but to those also in which there arise reproductive cells. What do we find? That the multiplication of these last comes to an end long before the multiplication of the first. In a healthy woman, the cells which constitute the various active tissues of the body, continue to grow and multiply for many years after germ-cells have died out. If similarly measured, then, these cells of the last class prove to be more mortal than those of the first. But Professor Weismann uses a different measure for the two classes of cells. Passing over the illegitimacy of this proceeding, let us accept his other mode of measurement, and see what comes of it. As described by him, absence of death among the Protozoa is implied by that unceasing division and subdivision of which they are said to be capable. Fission continued without end, is the definition of the immortality he speaks of. Apply this conception to the reproductive cells in a Metazoon. That the immense majority of them do not multiply without end, we have already seen: with very rare exceptions they die and disappear without result, and they cease their multiplication while the body as a whole still lives. But what of those extremely exceptional ones which, as being actually instrumental to the maintenance of the species, are alone contemplated by Professor Weismann? Do these continue their fissiparous multiplications without end? By no means. The condition under which alone they preserve a qualified form of existence, is that, instead of one becoming two, two become one. A member of series A and a member of series B, coalesce; and so lose their individualities. Now, obviously, if the immortality of a series is shown if its members divide and subdivide perpetually, then the opposite of immortality is shown when, instead of division, there is union. Each series ends, and there is initiated a new series, differing more or less from both. Thus the assertion that the reproductive cells are immortal, can be defended only by changing the conception of immortality otherwise implied.
Even apart from these last criticisms, however, we have clear disproof of the alleged inherent difference between the two classes of cells. Among animals, the multiplication of somatic cells is brought to an end by sundry restraining conditions; but in various plants, where these restraining conditions are absent, the multiplication is unlimited. It may, indeed, be said that the alleged distinction should be reversed; since the fissiparous multiplication of reproductive cells is necessarily interrupted from time to time by coalescence, while that of the somatic cells may go on for a century without being interrupted.
* * * * *
In the essay to which this is a postscript, conclusions were drawn from the remarkable case of the horse and the quagga, there narrated, along with an analogous case observed among pigs. These conclusions have since been confirmed. I am much indebted to a distinguished correspondent who has drawn my attention to verifying facts furnished by the offspring of whites and negroes in the United States. Referring to information given him many years ago, he says:—"It was to the effect that the children of white women by a white father, had been repeatedly observed to show traces of black blood, in cases when the woman had previous connection with [i. e. a child by] a negro." At the time I received this information, an American was visiting me; and, on being appealed to, answered that in the United States there was an established belief to this effect. Not wishing, however, to depend upon hearsay, I at once wrote to America to make inquiries. Professor Cope of Philadelphia has written to friends in the South, but has not yet sent me the results. Professor Marsh, the distinguished palæontologist, of Yale, New Haven, who is also collecting evidence, sends a preliminary letter in which he says:—"I do not myself know of such a case, but have heard many statements that make their existence probable. One instance, in Connecticut, is vouched for so strongly by an acquaintance of mine, that I have good reason to believe it to be authentic."
That cases of the kind should not be frequently seen in the North, especially nowadays, is of course to be expected. The first of the above quotations refers to facts observed in the South during slavery days; and even then, the implied conditions were naturally very infrequent. Dr. W. J. Youmans of New York has, on my behalf, interviewed several medical professors, who, though they have not themselves met with instances, say that the alleged result, described above, "is generally accepted as a fact." But he gives me what I think must be regarded as authoritative testimony. It is a quotation from the standard work of Professor Austin Flint, and runs as follows:—
"A peculiar and, it seems to me, an inexplicable fact is, that previous pregnancies have an influence upon offspring. This is well known to breeders of animals. If pure-blooded mares or bitches have been once covered by an inferior male, in subsequent fecundations the young are likely to partake of the character of the first male, even if they be afterwards bred with males of unimpeachable pedigree. What the mechanism of the influence of the first conception is, it is impossible to say; but the fact is incontestable. The same influence is observed in the human subject. A woman may have, by a second husband, children who resemble a former husband, and this is particularly well marked in certain instances by the colour of the hair and eyes. A white woman who has had children by a negro may subsequently bear children to a white man, these children presenting some of the unmistakable peculiarities of the negro race."[[114]]