His men were now all transferred from their old settlement to the new one. Imbono's people still remained in their villages, not without reluctance. They knew that the gate of Ilombekabasi would always be open to them if danger threatened; but they felt the attractions of the place, and wished to migrate at once. And they were particularly jealous of the refugees. These people were strangers; why should they have better habitations and stronger defences than they themselves? Why were they permitted to remain in Imbono's country at all? Jack had much ado to keep the peace between the two parties. Quarrels were frequent, and that they did not develop into open strife was a tribute to Jack's diplomacy, and to the strange influence which Samba had acquired. The winning qualities which had captivated Mr. Martindale seemed to have a magical effect upon the people. The boy had always been a special pet among his own folks; his merry nature won the affection of Imbono's subjects also. Jack kept an observant eye upon him, and more than once saw him quietly approach a group where bickering and recrimination were going on, and by some grace of address, or some droll antic played with his inseparable companion Pat, turn frowns to smiles, and suspicion to good fellowship.
Among the inhabitants of Ilombekabasi was the Belgian sergeant rescued from the villagers in Ilola. He gave his parole not to attempt to escape, and indeed endured captivity patiently, for he knew not how far away his friends might be, and to wander alone in this forest country meant death. Jack sometimes talked with him, taking the opportunity of airing his French, and finding some little interest in sounding the man's views. At first the Belgian would not admit that the natives had any rights, or that there was anything particularly obnoxious in the system of administration. But he changed his mind one day when Jack put to him a personal question.
"How would you, a Belgian, like it if some strange sovereign—the German emperor, say—came down upon you and compelled you to go into your woods and collect beech-nuts for him, paying you at the rate of a sou a day, or not at all, and thrashing or maiming or killing you if you did not collect enough?"
The question was unanswerable, and from that time the Belgian became a meditative man.
The refugees were gradually increasing in number. By the time the camp was finished Mboyo's command had grown to sixty men, with nearly as many women and twice as many children. All brought stories of the barbarous deeds of the rubber collectors; many bore in maimed limbs or scarred backs the personal evidences of the oppressors' cruelty. Jack was moved almost to tears one day. A fine-looking negro came into the camp carrying something wrapped in palm leaves, and asked to be taken to Lokolobolo. When brought before Jack he removed the wrappings, and, unutterable woe depicted on his face, displayed a tiny black hand and foot. His village had been raided, he said, and with his wife and children and a few others he had fled to the forest, where they lived on roots and leaves and nuts. The forest guards tracked them out. One day, when he was absent fishing, a brutal sentry came upon his wife as she was collecting leaves for the evening meal. He learnt from one of his friends what happened. Before the woman could escape the sentry shot her, and as she was only wounded, his "boys" chopped her with their knives till she died. Others of his hangers-on took the children; and when the father returned to the place where he had left them, he found the dead body of his wife, and one hand and foot, all that remained of his little ones from the cannibal feast.
It was incidents like these that stiffened Jack's back. He had crossed his Rubicon: the gate of Ilombekabasi stood open to all who chose to come. And they came steadily. For a time many of them were too weak to be useful members of the little society. But as with good food and freedom from care their strength increased, they began to be self-supporting, Mboyo employed them in attending to the crops and bringing new ground under cultivation. Several were artificers, and were useful in doing smith's or carpenter's work.
In addition to keeping the villagers employed, Jack set apart a portion of every day for military exercises. Every able-bodied man was armed; those for whom there were no rifles carried the native spears. When Boloko fled from Ilola he left a number of Albini rifles and a stock of ammunition behind. These Jack appropriated, so that his corps of riflemen now numbered sixty. He used his cartridges very sparingly, for his stock was not large, and he saw no possibility of replenishing it.
Now and again he arranged for a sham fight. One party of men was told off to storm the stockade, an equal party to defend it. No firearms were used on these occasions; the weapons employed were wooden poles with wadded ends. Such fights afforded excellent practice against a real attack, and not a little amusement and enjoyment to the natives, who entered into the spirit of them enthusiastically, and took the hard knocks and bruises with as much cheerfulness as schoolboys on a football field. These little operations were useful to Jack also. By their means he discovered the weak spots in his defences, and was able to strengthen them accordingly.
But he was now becoming seriously alarmed at Mr. Martindale's continued absence. Eight weeks had passed since his last letter came to hand, nearly five months since his departure. What could have happened? Jack could not think that his uncle had willingly left him so long to bear his heavy responsibility, and now that he had more leisure he could not prevent himself from imagining all kinds of mishaps and disasters. At last, when he was on the point of sending a special messenger down the river to make inquiries, a negro arrived at the settlement with a letter. He had come within a hundred and fifty miles of Ilombekabasi as a paddler on a white man's canoe; the remainder of the distance he had covered on foot. Jack opened the letter eagerly. It read:—
MY DEAR JACK,—