The next day a servant girl from the neighboring estate came, who wore upon her head a red handkerchief.
Digging was begun under the designated step, and in time the skeleton of a child was found, incased in a wooden tub. The body was that day taken to the churchyard, and the mother, who had destroyed her child, turned over to the authorities. Since then the child spectre has danced no more. [[107]]
King Rane and Queen Hudta.
Upon the height where Svarteborg’s Church is now situated, rose, in former times, a castle, occupied at the date of our story by a king named Rane, after whom the fortification took the name of Ranesborg. As late as a few years ago traces of a wall were to be seen in the so-called bell-tower, near the church path, which were said to be the remains of the once stately fortress.
At the time King Rane resided in Ranesborg, there lived not far from there, upon the Hudt estate, in the parish of Tanum, a Queen Hudta, widely known for her wealth and beauty, also for her rare bravery and sour temper.
Enraptured by the king’s fame for bravery, though well along in years, she sent an embassador to the king offering him her hand, which he accepted. After a time he fell in love with another and regretted his previous betrothal, but said nothing to Queen Hudta, who, upon the appointed day, betook herself, arrayed in queenly garb and glittering crown, to Ranesborg.
When the bridal car arrived at the castle it was found that the king had gone on a hunt, and had left word that the queen might return to her home again. Stung by this bitter affront, the queen commanded her people to storm the castle and raze it to the ground. Returning to her horse, when the destruction had been completed, and viewing the black and smoking ruins of the castle, she thus vented herself: [[108]]
“Up to the present you have been called Ranesborg, but hereafter you shall be known as Svarteborg”—Black Castle—and, putting spurs to her horse, she galloped away from the spot.
When the queen came to the so-called Köpstadbäcken, on her way to Tanum, she halted at a spring, dismounted and laid her crown and equipments upon a stone. She then requested a drink, and, the water being good, the spring was named Godtakällan—good spring.