But except this denunciation, naught was denounced against the usurper; who, mindful of the tenure by which he reigned, ruled over the island for many moons; at his death bequeathing the girdle to his son.
In those days, the wildest superstitions concerning the interference of the gods in things temporal, prevailed to a much greater extent than at present. Hence Marjora himself, called sometimes in the traditions of the island, The-Heart-of-Black-Coral, even unscrupulous Marjora had quailed before the oracle. “He bowed his head,” say the legends. Nor was it then questioned, by his most devoted adherents, that had he dared to act counter to that edict, he had dropped dead, the very instant he went under the shadow of the defile. This persuasion also guided the conduct of the son of Marjora, and that of his grandson.
But there at last came to pass a change in the popular fancies concerning this ancient anathema. The penalty denounced against the posterity of the usurper should they issue from the glen, came to be regarded as only applicable to an invested monarch, not to his relatives, or heirs.
A most favorable construction of the ban; for all those related to the king, freely passed in and out of Willamilla.
From the time of the usurpation, there had always been observed a certain ceremony upon investing the heir to the sovereignty with the girdle of Teei. Upon these occasions, the chief priests of the island were present, acting an important part. For the space of as many days, as there had reigned kings of Marjora’s dynasty, the inner mouth of the defile remained sealed; the new monarch placing the last stone in the gap. This symbolized his relinquishment forever of all purpose of passing out of the glen. And without this observance, was no king girdled in Juam.
It was likewise an invariable custom, for the heir to receive the regal investiture immediately upon the decease of his sire. No delay was permitted. And instantly upon being girdled, he proceeded to take part in the ceremony of closing the cave; his predecessor yet remaining uninterred on the purple mat where he died.
In the history of the island, three instances were recorded; wherein, upon the vacation of the sovereignty, the immediate heir had voluntarily renounced all claim to the succession, rather than surrender the privilege of roving, to which he had been entitled, as a prince of the blood.
Said Rani, one of these young princes, in reply to the remonstrances of his friends, “What! shall I be a king, only to be a slave? Teei’s girdle would clasp my waist less tightly, than my soul would be banded by the mountains of Willamilla. A subject, I am free. No slave in Juam but its king; for all the tassels round his loins.”
To guard against a similar resolution in the mind of his only son, the wise sire of Donjalolo, ardently desirous of perpetuating his dignities in a child so well beloved, had from his earliest infancy, restrained the boy from passing out of the glen, to contract in the free air of the Archipelago, tastes and predilections fatal to the inheritance of the girdle.
But as he grew in years, so impatient became young Donjalolo of the king his father’s watchfulness over him, though hitherto a most dutiful son, that at last he was prevailed upon by his youthful companions to appoint a day, on which to go abroad, and visit Mardi. Hearing this determination, the old king sought to vanquish it. But in vain. And early on the morning of the day, that Donjalolo was to set out, he swallowed poison, and died; in order to force his son into the instant assumption of the honors thus suddenly inherited.