“Neighing at your lyrics, Pierre. Come, let us be off. Here, the shawl, the parasol, the basket: what are you looking at them so for?”
“I was thinking, Lucy, of the sad state I am in. Not six months ago, I saw a poor affianced fellow, an old comrade of mine, trudging along with his Lucy Tartan, a hillock of bundles under either arm; and I said to myself—There goes a sumpter, now; poor devil, he’s a lover. And now look at me! Well, life’s a burden, they say; why not be burdened cheerily? But look ye, Lucy, I am going to enter a formal declaration and protest before matters go further with us. When we are married, I am not to carry any bundles, unless in cases of real need; and what is more, when there are any of your young lady acquaintances in sight, I am not to be unnecessarily called upon to back up, and load for their particular edification.”
“Now I am really vexed with you, Pierre; that is the first ill-natured innuendo I ever heard from you. Are there any of my young lady acquaintances in sight now, I should like to know?”
“Six of them, right over the way,” said Pierre; “but they keep behind the curtains. I never trust your solitary village streets, Lucy. Sharp-shooters behind every clap-board, Lucy.”
“Pray, then, dear Pierre, do let us be off!”
II.
WHILE Pierre and Lucy are now rolling along under the elms, let it be said who Lucy Tartan was. It is needless to say that she was a beauty; because chestnut-haired, bright-cheeked youths like Pierre Glendinning, seldom fall in love with any but a beauty. And in the times to come, there must be—as in the present times, and in the times gone by—some splendid men, and some transcendent women; and how can they ever be, unless always, throughout all time, here and there, a handsome youth weds with a handsome maid!
But though owing to the above-named provisions of dame Nature, there always will be beautiful women in the world; yet the world will never see another Lucy Tartan. Her cheeks were tinted with the most delicate white and red, the white predominating. Her eyes some god brought down from heaven; her hair was Danae’s, spangled with Jove’s shower; her teeth were dived for in the Persian Sea.
If long wont to fix his glance on those who, trudging through the humbler walks of life, and whom unequal toil and poverty deform; if that man shall haply view some fair and gracious daughter of the gods, who, from unknown climes of loveliness and affluence, comes floating into sight, all symmetry and radiance; how shall he be transported, that in a world so full of vice and misery as ours, there should yet shine forth this visible semblance of the heavens. For a lovely woman is not entirely of this earth. Her own sex regard her not as such. A crowd of women eye a transcendent beauty entering a room, much as though a bird from Arabia had lighted on the window sill. Say what you will, their jealousy—if any—is but an afterbirth to their open admiration. Do men envy the gods? And shall women envy the goddesses? A beautiful woman is born Queen of men and women both, as Mary Stuart was born Queen of Scots, whether men or women. All mankind are her Scots; her leal clans are numbered by the nations. A true gentleman in Kentucky would cheerfully die for a beautiful woman in Hindostan, though he never saw her. Yea, count down his heart in death-drops for her; and go to Pluto, that she might go to Paradise. He would turn Turk before he would disown an allegiance hereditary to all gentlemen, from the hour their Grand Master, Adam, first knelt to Eve.