Roosevelt in the Bad Lands

by Hermann Hagedorn

Mrs. Roberts spared him thenceforward, and there was nothing, therefore, to spoil for Roosevelt the merriment of the Irishwoman's talk and the stimulus of her determination and courage. There were frequent occasions consequently when "the boys from the Maltese Cross" foregathered in the Roberts cabin, and other occasions, notably Sundays (when Sylvane and Merrifield and George Myers had picked up partners in Medora) when they all called for "Lady Roberts" as chaperon and rode up the valley together. They used to take peculiar delight in descending upon Mrs. Cummins and making her miserable.

It was not difficult to make that poor lady unhappy. She had a fixed notion of what life should be for people who were "nice" and "refined," and her days were a succession of regrets at the shortcomings of her neighbors. She was in many ways an admirable woman, but she seemed incapable of extending the conception of gentility which a little Pennsylvania town had given her, and she never caught a gleam of the real meaning of the life of which she was a part. She wanted everything in the Bad Lands exactly as she had had it at home. "Well," as Mrs. Roberts subsequently remarked, "she had one time of it, I'm telling you, in those old rough days."

Mrs. Cummins was not the only neighbor who furnished amusement during those spring days of 1885 to the boys at the Maltese Cross. The Eatons' "dude ranch" had developed in a totally unexpected direction. From being a headquarters for Easterners who wanted to hunt in a wild country, it had become a kind of refuge to which wealthy and distracted parents sent such of their offspring as were over-addicted to strong drink. Why any parent should send a son to the Bad Lands with the idea of putting him out of reach of temptation is beyond comprehension. The Eatons did their part nobly and withheld intoxicating drinks from their guests, but Bill Williams and the dozen or more other saloon-keepers in Medora were under no compulsion to follow their example. The "dudes" regularly came "back from town" with all they could carry without and within; and the cowboys round about swore solemnly that you couldn't put your hand in the crotch of any tree within a hundred yards of the Eatons' ranch-house without coming upon a bottle concealed by a dude being cured of "the drink."

The neighbors who were most remote from Roosevelt in point of space continued to be closest in point of intimacy. The Langs were now well established and Roosevelt missed no opportunity to visit with them for an hour or a day, thinking nothing apparently of the eighty-mile ride there and back in comparison with the prospect of an evening in good company. The Langs were, in fact, excellent company. They knew books and they knew also the graces of cultivated society. To visit with them was to live for an hour or two in the quietude of an Old World home, with all the Old World's refinements and the added tang of bizarre surroundings; and even to one who was exuberantly glad to be a cowboy, this had its moments of comfort after weeks of the rough frontier existence. Cultivated Englishmen were constantly appearing at the Langs', sent over by their fathers, for reasons sometimes mysterious, to stay for a week or a year. Some of them proved very bad cowboys, but all of them were delightful conversationalists. Their efforts to enter into the life of the Bad Lands were not always successful, and Hell-Roaring Bill Jones on one notable occasion, when the son of a Scotch baronet undertook to criticize him for misconduct, expressed his opinion of the scions of British aristocracy that drifted into Medora, in terms that hovered and poised and struck like birds of prey. Lincoln Lang, who was present, described Bill Jones's discourse as "outside the pale of the worst I have ever heard uttered by human mouth," which meant something in that particular place. But Bill Jones was an Irishman, and he was not naturally tolerant of idiosyncrasies of speech and manner. Roosevelt, on the whole, liked the "younger sons," and they in turn regarded him with a kind of awe. He was of their own class, and yet there was something in him which stretched beyond the barriers which confined them, into regions where they were lost and bewildered, but he was completely at home.

They all had delightful evenings together at Yule, with charades and punning contests, and music on the piano which Lincoln Lang had brought out through the gumbo against all the protests of nature. Mrs. Lang was an admirable cook and a liberal and hospitable hostess, which was an added reason for riding eighty miles.

To the Scotch family, exiled far up the Little Missouri, Roosevelt's visits were notable events. "We enjoyed having him," said Lincoln Lang long afterward, "more than anything else in the world."

Mrs. Lang and Gregor Lang.

To Gregor Lang, Roosevelt's visits brought an opportunity for an argument with an opponent worthy of his steel. The Scotchman's alert intelligence pined sometimes, in those intellectually desolate wastes, for exercise in the keen give-and-take of debate. The average cowboy was not noted for his conversational powers, and Gregor Lang clutched avidly at every possibility of talk. It was said of him that he loved a good argument so much that it did not always make much difference to him which side of the argument he took. On one occasion he was spending the night at the Eatons', when the father of the four "Eaton boys" was visiting his sons. "Old man" Eaton was a Republican; Lang was a Democrat. They began arguing at supper, and they argued all night long. To Eaton, his Republicanism was a religion (as it was to many in those middle eighties), and he wrestled with the error in Lang's soul as a saint wrestles with a devil. As the day dawned, Gregor Lang gave an exclamation of satisfaction. "It's been a fine talk we've had, Mistur-r Eaton," he cried. "Now suppose you tak' my side and I tak' yours?" What Eaton said thereupon has not been recorded; but Gregor Lang went home happy.