Sweet was this legend of the buddha, magical was the aroma of these rumours. Diseased was the world, hard to bear was life - and look, there appeared to flow water from a new spring, a call of good news seemed to be heard, reassuring, mild, and full of noble promises. Everywhere that the rumour of the buddha was heard, in every part of the lands of India, the young men listened, felt longing, felt hope, and every pilgrim or stranger who came to the sons of brahmins in the towns and villages with news of him, the noble one, the sakyamuni, was welcome.
This legend even penetrated into the woods where the samanas lived, even to Siddhartha, even to Govinda, slowly, drop by drop, each drop laden with hope, each drop laden with doubt. They seldom spoke of it, as the eldest of the samanas was no friend of this legend. He had been taught that anyone who seemed to be a buddha had first become an ascetic and lived in the woods, and only then returned to the world of comfort and gaiety, and he had no faith in this Gotama at all.
“Siddhartha,” said Govinda to his friend one day. “I was in the village today and a brahman invited me into his house, and in his house was a brahmin’s son from Magadha who had seen this buddha with his own eyes and listened to his teachings. At that, the very breath in my lungs truly caused me pain and I thought: I too would like, both of us, Siddhartha and I, would like to experience these teachings, to learn from the mouth of one who had attained perfection! Tell me, my friend, should we not go and learn from the mouth of this buddha himself?”
Siddhartha answered, “Oh, Govinda, I had always thought Govinda would stay with the samanas, it was always my belief that it was his objective to live to the age of sixty or seventy and always practise the arts and exercises that the samanas display. But look at me now, I did not know Govinda well enough, I knew little of his heart. But now, dear friend, now you want to set out on a new path and go there, where the buddha spreads his teachings.”
Govinda answered, “You like to laugh at me. I hope you always keep laughing, Siddhartha! But do you not also feel the desire to hear these teachings rising within you, the wish to hear what is said? And did you not once say to me that you would not stay for long among the samanas to follow their way?”
At this Siddhartha laughed, in his way of laughing that took on a shadow of sorrow and a shadow of mockery, and said, “Quite right, Govinda, what you say is quite right, you have remembered it rightly. But maybe you should also remember something else you heard from me, that I had become tired and mistrustful of teachings and learning, and that my beliefs have little faith in the words that come to us from teachers. But anyway, my friend, I am willing to come and hear these teachings - even though, in my heart, I think we have already tasted the best fruits of them.”
Govinda answered, “Your readiness brings joy to my heart. But tell me, how can that be possible? How could the teachings of Gotama have given us their best fruits even before we have tasted them?”
Siddhartha answered, “Let us enjoy these fruits and wait to see what happens, Govinda! But we can already be thankful to Gotama in that his fruits are calling us away from the samanas! Perhaps he has other fruit to offer, and better fruit my friend. Let us keep peace in our hearts and wait to see if this is so.”
That very day Siddhartha told the eldest of the samanas of his decision to leave him. He told him with all the humility and modesty as befits a junior and a pupil. The samana, however fell into a rage at the young men’s decision to leave, he raised his voice and used foul language.
Govinda was shocked and embarrassed, but Siddhartha put his mouth to Govinda’s ear and whispered, “Now I will show the elder that I have learned something from him.”